Rejection letter | JULY 11
“The position under discussion has been filled,” was the terse answer Johanna Rosenthal, a former postal clerk, received to her application for a job as a telephone operator. After 14 years of service with the Deutsche Reichspost, she had been dismissed at the end of 1933. As she points out in her letter, her employment in public service as a Jew has been made impossible by the “Law for the Restoration of the Professional Civil Service.” The provisional pension of 68 Reichsmark that she had been granted was not enough to live on, so she sought new employment.
Loew Blow | JULY 7
Until its forcible closure, reported on by the Jewish Telegraphic Agency on July 7, 1938, the Loew Sanatorium served as a private hospital for the well-heeled in Vienna. Prominent Jewish and non-Jewish patients came here for treatment and surgery. Among the institution’s many illustrious patients were the philosopher Ludwig Wittgenstein, the composer Gustav Mahler, the painter Gustav Klimt and the socialite and composer Anna Mahler-Werfel. The JTA notice specifically mentions the Jewish physicians who lost their livelihood due to the hospital’s closure. According to the criteria established by the Nazis, there were no less than 3,200 Jews or “mixed-blood descendents of Jews” among Vienna’s 4,900 physicians, whereas about one third of the physicians in the country as a whole were Jewish.
Dr. Singer’s Suitcase | JULY 6
Lilly Popper (later Lilian Singer) was born in 1898 into a German-speaking family in Brünn (Brno). After graduation from the Gymnasium (high school), she began medical school in Vienna, later transferring to Berlin. There, in 1923, she got her driver’s license, which was just beginning to become socially acceptable for women. After a longer interruption, during which she worked for her father’s business and for a company in Amsterdam, she went back to school and in 1933 graduated from the Friedrich Wilhelm University in Berlin, which had been accepting women as guest auditors since 1892 (and as full-time students since 1908), an opportunity initially seized by a disproportionately large number of Jewish women. With the “Law against the Overcrowding of German Universities” of April 1933, the Nazis limited the access of both Jews and women to higher education, but these regulations did not apply to foreigners. After graduation, Lilian returned to Czechoslovakia. In 1938, she was a resident in surgery at a teaching hospital in Prague. The suitcase shown in the photograph accompanied her on her many journeys.
Jewish emigration | JULY 5
The “Aid Society of German Jews,” founded in Berlin in 1901, mainly supported Jewish immigrants to Germany. After the Nazis came into power, the association, now forced to call itself “Aid Society of Jews in Germany,” helped to facilitate Jewish emigration from Germany. In this context, it offered help with questions concerning government agencies, passport issues, or vocational retraining and also granted financial support. An important organ for its work was the periodical Jüdische Auswanderung (“Jewish Emigration”), which informed its readers about general living and work conditions but also about specific questions regarding Jewish culture in various countries. In the July 1938 issue, the US, Cuba, and the Philippines were introduced.
No keeping up | JULY 3
This letter from a father to his children is dominated almost entirely by concerns about transferring people and goods out of Germany. According to the writer, regulations were changing so rapidly that it was hard to keep track. Lately it had been decreed that both for articles to be shipped and for personal baggage, itemized lists had to be submitted which were subject to authorization. This could be rather time-consuming. The writer of the letter points out that the speed with which answers are given is not keeping up with the speed of the changes necessitating inquiries.
A 5th birthday | JUNE 30
Wilhelm Hesse was a loving and profoundly involved father. Since the births of his daughters, Helen (1933) and Eva (1936), he had meticulously documented the girls’ development in diaries which he kept for them. In addition to little texts and poems he composed, he included numerous photographs as well as material referring to Jewish holidays. Occasionally, the frequently humorous, sometimes even childlike tone is interrupted by material documenting the political situation, such as a call by Rabbi Leo Baeck for Jewish unity and solidarity in the name of the Reich Representation of German Jews. But Helen and her sister Eva were lucky enough to be too young to grasp what was looming around them. June 30 was Helen’s 5th birthday.
Gestapo warrant for protective custody | JUNE 29
The Gestapo warrant for protective custody dated June 29, 1939 confirmed the hitherto merely formal arrest of the Jewish and communist painter Lina (Lea) Grundig (also see June 1). After her conviction of high treason, she was held at the Dresden Court Jail.
Deportation within 24 hours | JUNE 27
While antisemitism was by no means a new phenomenon in Yugoslavia—as a matter of fact, especially since World War I, the entire political spectrum found reasons to attack Jews—under the impact of events in Germany, the situation deteriorated in the 1930s. Fritz Schwed from Nuremberg was under no illusions regarding his and his family’s temporary refuge. In this lengthy letter to his old friend from Nuremberg days, Fritz Dittmann, who had fled to New York, Schwed describes the dismal situation of emigrants in Yugoslavia, who are routinely expelled with just 24 hours’ notice. Even older people who have resided in the country for decades are not exempt from this cruel policy. Emigrants are forbidden to work, and when they are caught flouting the prohibition, they have to be prepared for immediate expulsion. Concluding that “There no longer is room for German Jews in Yugoslavia, and it seems to me, nowhere else in Europe, either,” Schwed explores possibilities to immigrate to Australia or South America.
Shattered existence | JUNE 26
The first major rupture in artist Gustav Wolf’s biography had occurred during World War I. He had volunteered for frontline duty and was badly injured. His brother Willy was killed in combat. The works in which he processed his wartime experiences leave no doubt about his feelings. Instead of glorifying war, he shows its horrors. His confrontation with antisemitism during and after the war led him to an increased awareness of his own Jewishness. In 1920 he accepted a professorship at the Baden Art School in Karlsruhe, trying to realize his ideal of an equitable partnership between teacher and student. After a year, he quit this “dead activity,” referring to the school as “an academy of schemers.” In 1929, he designed the set for Fritz Lang’s silent film “Woman in the Moon,” an early science-fiction movie. Upon the Nazi rise to power in 1933, he canceled his memberships with all the artists’ associations to which he had belonged. In his letter to the Baden Secession, he explained his decision with the following words: “I must first get my bearings again. The foundations of my existence have been called into question and shaken.” After extended stays in Switzerland, Italy and Greece, he returned to Germany in 1937. In February 1938, he boarded a ship to New York. June 26, 1938 was his 49th birthday.
Skills training for Palestine | JUNE 24
When the Halutz (Pioneer) Movement first began to establish itself in Germany in the 1920s, it had a hard time gaining traction among the country’s mostly assimilated Jews, who saw themselves as “German citizens of Jewish faith.” The Movement, which aimed to prepare young Jews for life in Palestine by teaching the Hebrew language as well as agricultural and artisanal skills, got its first boost during the Great Depression (from 1929), which made emigration more attractive as an opportunity for economic improvement. But even more significant growth took place after the Nazis’ rise to power: so-called “Hachscharot” sprung up all over Germany, instilling young Jews with a meaningful Jewish identity and imparting valuable skills. The photo presented here shows graduates of the Jewish Professional School for Seamstresses on Heimhuderstraße.
Billy Wilder | JUNE 22
Samuel (later “Billy”) Wilder had a mind of his own: born in 1906 into an Austrian-Jewish family in the Galician town of Sucha Beskidzka, then part of the Austro-Hungarian Empire, he was expected to join his father’s business, which consisted mainly of a chain of railroad restaurants. But after the Realgymnasium and a brief stint at law school in Vienna (he dropped out after three months), he decided to follow his true leanings. At the paper Die Stunde, a tabloid of questionable repute, he got his first shot at practicing his writing skills. In 1926, an opportunity arose for him to move to Berlin, where he freelanced for various tabloids and took up screenwriting. After the Nazis’ ascent to power, Wilder first moved to Paris and was given the opportunity to direct his first movie, Mauvaise graine. In 1934 he entered the US on a visitors visa. From 1936, he was under contract at Paramount Pictures. June 22, 1938 was his 32nd birthday – the sixth he celebrated in exile.
The crowd looked on quietly | JUNE 20
Section 17 of the Third Supplementary Decree on the Reich Citizenship law (Reichsbürgergesetz), issued on June 14, called for marking Jewish businesses at a date yet to be determined. The Nazis lost no time. According to this article by the Jewish Telegraphic Agency, days later, the word “Jew” and Nazi slogans were smeared on Jewish shop windows throughout Berlin in an organized fashion, with the same red, hard-to-remove oil paint used everywhere. There could be no doubt that the action was carried out with blessings from above. While no opposition from the non-Jewish population is recorded, the correspondent does point out that unlike in Vienna and in less affluent parts of Berlin, the crowd on Kurfürstendamm looked on quietly, without major enthusiasm. Tension among Jews was intensified by reports of plans to build labor camps where Jews apprehended in recent raids were to be put to work.
Fear of free thinkers | JUNE 17
On June 17, the Jewish Telegraphic Agency reports that in the last four days, the Nazi authorities have re-intensified their raids on cafés in Berlin and elsewhere in the country, which between June 13 and 17 have led to the arrests of 2,000 Jews. During the Weimar Republic, there had been a thriving Kaffeehauskultur—artists and intellectuals practically saw certain cafes as their homes, where they would spend half of their days and nights discussing art, literature, and politics. Under the Nazis, this phenomenon quickly disappeared; they suspected subversive activities among these free thinkers. The public sphere was infested with informers. By the time of the Juni-Aktion, in the context of which these raids were carried out, the original clientele had largely disappeared. Ostensibly, the raids were targeting “anti-social elements.” In fact, however, they constituted the first mass-arrest of Jews. The Minister of Propaganda, Joseph Gobbels, had summarized the intention with the pithy words: “Our password is chicanery, not the law.”
Case by case | JUNE 15
Under the impact of the Nazi rise to power and increasing antisemitism in Europe, the great Yiddish writer and cultural activist Melekh Ravitch had had the foresight to raise the funds for a trip from his native Poland to Australia as soon as 1933 in order to scout the inhospitable Kimberley region as a possible place for Jewish settlement. His optimistic conclusion was that the challenges of the Outback could be tackled with “mer vaser, veyniker bir”—“more water, less beer.” By 1938, the territorialist Frayland Lige also began to look into the possibility. As per the Jewish Telegraphic Agency’s report on June 15, the government was willing to consider individual cases of Jews wishing to immigrate but was not willing to support Jewish mass settlement in the country.
Marked | JUNE 14
Despite the patriotism often espoused by German Jews and their manifold contributions to society, the Reichsbürgergesetz (“Reich Citizen Law”) of 1935 officially assigned an inferior status to Jews, declaring them to be mere “nationals” and further segregating them from the rest of the population. Over time, supplementary decrees were issued that provided the exact Nazi definition of what made a person a Jew and forced Jewish public servants into retirement. On June 14, 1938, the third such supplementary decree stipulated that Jewish-owned businesses were to be marked as such.
An absurd privilege | JUNE 11
The family of Therese Wiedmann (née Toffler) in Vienna was secular and very well integrated. While the Tofflers were keenly aware of the situation in Germany, no one among Therese’s relatives foresaw that so many Austrians would be so quick to welcome Hitler and abandon Austrian independence. After the “Anschluss” in March 1938 she immediately lost her job with Tiller AG. Her grandfather, until recently the president of the company, was no longer permitted to enter his office. Her father, Emil, the executive manager, was kept around for the time being, in order to familiarize the new, “Aryan” management with the company’s operations. Luckily, he had transferred part of his assets to England before the “Anschluss.” In better days, the company was deemed sufficiently Austrian to be appointed a purveyor to the royal-imperial court, for which it produced army uniforms. This passport, issued to Therese Wiedmann on June 11, 1938, contains a visa that includes “all countries of the earth” and “return to the German Reich.”
Unbearable despair | JUNE 7
The Anschluss, Austria’s annexation by Nazi Germany in March 1938, precipitated a wave of anti-Jewish violence. Emboldened by their new status and by the utter defenselessness of the Jewish population, Nazis and their sympathizers entered Jewish homes and seized whatever property they liked. Jewish-run businesses were ransacked or destroyed, and Jews of all ages were forced to carry out the demeaning task of scrubbing streets to remove political slogans under the eyes of jeering onlookers. With no protection to be expected from police, a feeling of utter abandonment and hopelessness drove many Jews to take their own lives. In the first two months after the Anschluss, 218 Jews escaped the state-sanctioned cruelty by taking their own lives. The JTA’s June 7 dispatch lists the most recent suicides—including that of a family of four—and deaths at the Dachau concentration camp.
Universal humanity | JUNE 6
In his “Remarks about the Feast of Weeks,” published in the June issue of the “Jewish Community Paper for the Rhenish Palatinate Region,” Rabbi Dr. Ernst Steckelmacher of Ludwigshafen poses a real challenge to his readers. He interprets the Book of Ruth, one of the readings during the Feast of Weeks, as an example of Judaism’s emphasis on the precedence of the universal over the particular. Through Ruth, who embodies universal humanity, the book shows that goodness can be found anywhere. This was not an intuitive message at a time when the ostracism of Jews from German society forced them to turn inward. June 6, 1938, was not only the second day of Shavuot, but also the 80th birthday of Claude G. Montefiore, the President of the World Union of Progressive Judaism. Dr. Steckelmacher acknowledges this occasion and reinforces his universalist message by drawing attention to the similar sentiments of Claude Montefiore.
Lifesaver | JUNE 4
Close to 50 years before issuing an affidavit of support for his nephew, Karl Grosser, in Vienna, Frank W. Fenner had himself immigrated to the United States from Europe. A restaurant and confectionery owner in Mendon, Michigan, he pledged to support his young relative until the 26-year-old became financially independent. Finding a sponsor was a key prerequisite for obtaining an immigration visa that was often hard to fulfill. The visa process began by registering with the nearest US consulate, at which point a number on the waiting list was assigned. The length of the list depended on the number of Jews from a given country allowed to enter the US according to the quota system that had been in place since 1924. Despite the severe refugee crisis, quotas were not raised in 1938. During the waiting period, applicants had to procure all the required documents as well as certified copies. Prospective immigrants were lucky if their documents were still valid when their numbers came up.
Left in the dark | JUNE 3
Nobody saw fit to inform the worried wives of thousands of Jewish men arrested by the Nazis about their spouses’ whereabouts and the expected period of imprisonment. Many of them decided to go to the Rossauer Lände detention facility and the central police station in order to get information on the whereabouts of their loved ones. According to this June 3 report from the Jewish Telegraphic Agency, the detainees had been taken away in overcrowded railroad cars, many of them forced to remain in uncomfortable positions for up to five hours before departure. While there were intimations that those sent to the Dachau concentration camp in Germany would be exploited as construction workers in order to enlarge the camp and subsequently be released, many had no idea where their husbands were. The author of the report sees the “extraordinary callousness with which police have withheld information” as “one of the most terrifying aspects of the situation.”
Brit Shalom | MAY 28
In 1933, the distinguished philosopher of religion Martin Buber decided to relinquish his honorary professorship at Goethe University in Frankfurt/Main in protest against the Nazi rise to power. Consequently, the regime forbade him to give public lectures. In the years to follow, Buber founded the Central Office for Jewish Adult Education and countered the Nazis’ efforts to marginalize and destroy German Jewry by strengthening Jewish identity through education. It was not until May 1938 that he followed a call to the Hebrew University to assume the new chair for Social Philosophy and moved to Jerusalem with his wife Paula, a writer. The couple settled down in the Talbiyeh neighborhood in the Western part of the city, which at the time was inhabited by both Jews and Arabs. It borders on Rehavia, then a major stronghold of immigrants from Germany. Buber was among those envisioning peaceful coexistence in a bi-national state.
Henry Kissinger turns 15 | MAY 27
On May 27, 15 year-old Heinz Alfred (later Henry) Kissinger celebrated his birthday in his native Fürth one last time. Heinz had attended the Jewish elementary school and a Gymnasium in his home town. From 1933, Jewish children were no longer allowed to attend public schools, so that only the Israelitische Realschule was open to him and his younger brother, Walter. Elsewhere, too, the new times made themselves felt in the children’s lives. Suddenly, they were no longer allowed to join the other kids and swim in the river Altmühl when they were visiting with their grandparents in Leutershausen. Heinz was an avid fan of the local soccer team and a player himself, but under the Nazis, Jews were prohibited from attending their games. Even though his father, Louis, had been put on permanent furlough from his job as a teacher at a girls school when the Law for the Restoration of the Professional Civil Service came into effect in 1933, he was inclined to stick it out in Germany. It was thanks to his resolute mother, Paula (née Stern), that in April 1938, Louis Kissinger applied for passports. By May, the family’s preparations for emigration were in full gear. Relatives of hers had emigrated to the US already before 1933 and were now helping with the bureaucratic groundwork.
Paperwork | MAY 26
Since 1937, Lina and Siegmund Günzburger of Lörrach in southwest Germany and their son, Herbert, had been preparing their paperwork for emigration. The requirements amounted to nothing short of a nightmare. Prospective emigrants had to procure numerous personal documents, letters of recommendation, and affidavits. They were also required to prepare an inventory of all their belongings and to document that they had paid all their taxes. Apparently, the required documents also included this copy of the marriage certificate for Siegmund’s grandparents. Especially perfidious was the so-called “Reich Flight Tax.” Originally introduced in the waning days of the Weimar Republic to prevent capital flight in reaction to the government’s austerity policy, under the Nazis, it became a tool to cynically punish the Jews for leaving a country that was doing everything it could to make it unbearable for them to stay.
More conflict in Palestine | MAY 25
Time and again, unsettling news about sectarian violence in Palestine reached Jewish readers in the diaspora. On May 25, the Jewish Telegraphic Agency, a prime source of information on the situation of the Jews under the Nazis and of developments in the Yishuv, reports under the headline “6 Deaths Added to Terror Toll in Palestine.” It writes about the latest victims in Jerusalem, Haifa and Tiberias—both Jews and Arabs—and the circumstances of their deaths.
Faster and faster | MAY 23
In April 1938, Rabbi Leo Baeck, the president of the Reich Representation of Jews in Germany and as such the main representative of German Jewry, had presciently written, “And this year will be a difficult year; the wheel is turning faster and faster. It will really test our nerves and our capacity for careful thought.” Baeck had been an army chaplain in World War I and as a patriot must have been extremely pained by the persecution of German Jewry. With large parts of the community reduced to poverty, Jewish rights curtailed, Jews pushed to the margins of society, and no prospects for improvement, Rabbi Baeck’s 65th birthday on May 23 probably was quite a somber affair.
Ready for Germany | MAY 22
The writer of this letter was a young man from Hildesheim, Fritz Schürmann (later Frank Shurman), born in 1915. Even though he is said to have struggled with antisemitism well before the Nazis rose to power, he joined the Deutscher Vortrupp (“German Vanguard”) in 1934, a group of young, extremely nationalistic Jews whose slogan was “Ready for Germany” and who hailed National Socialism as a force preventing Germany’s downfall. Given these views, it must have been especially painful for him to confront the bitter reality of rejection by German society. In this letter, he thanks a Mr. Dilthey in Berlin for the distinction of having spent time with him and dramatically informs him of his Jewish identity. “I am a Jew! A Jew in a desperate position: a Jewish German who in spite of everything that has befallen him or perhaps because of it cannot shed his ties to Germany […].” Denied his identity as a German by the Nazi regime, the writer communicates the crippling effects of the political situation on his psyche and the absurd notion of having to leave Germany in order to be able to be German.
Pitiless | MAY 20
In today’s release, the Jewish Telegraphic Agency reports that the Deutsches Volksblatt in Vienna urges a “pitiless anti-Jewish boycott.” This, the paper argues, is the line demanded by Hermann Göring in his last speech in Vienna. Highly decorated in WWI as a fighter pilot, Göring had become a member of the NSDAP early on and was a member of its inner circle. He had established the Gestapo in 1933, was commander-in-chief of the German airforce (Luftwaffe) and as Plenipotentiary of the Four-Year Plan, he also wielded power over the German economy. Other than that, he is known for his pivotal role in bringing about the Anschluss and his passion for collecting art, which he often acquired in dubious ways.
Conflict in Palestine | MAY 19
Nothing in this May 19 Jewish Telegraphic Agency report from its Jerusalem correspondent could provide German or Austrian Jews eager to leave for safer shores with the hope that life in Palestine would grant them peace and quiet. Between Arab attacks on Jewish workers or Jewish-built infrastructure and labor unrest among unemployed Jews, the only reassuring aspect of Palestine was its distance from the epicenter of Nazi activity. Since the beginning of the Great Revolt, Arabs, British, and Jews in Palestine had been embroiled in an often violent conflict—scarcely an attraction for weary Central-European Jews eager for peace.
Despite everything, music | MAY 18
After stints with various orchestras in Germany and Austria, in 1930, the conductor Erich Erck returned to Munich, where he had studied music. The Nazis forced him to relinquish his stage name and return to his family name, Eisner. His application for membership in the Reichsmusikkammer was rejected, since his Jewishness was seen as more damning than his combat service for Germany in WWI was redeeming. After he was banned from employment in 1935, he initiated the establishment of the Munich branch of the Jüdischer Kulturbund and became the executive director of its Bavarian State Association. He also took over the Orchestra of the Kulturbund (founded in 1926 as the “Jewish Chamber Orchestra”), in which capacity he appears on this photograph from the ensemble’s May 18, 1938 performance at Munich’s monumental Main Synagogue on Herzog-Max-Straße.
Education disrupted | MAY 16
Ruth Wertheimer was born in Halberstadt (Saxony Anhalt) in 1915. Thanks to the revenue from a successful corset and lingerie shop with several branches, the family was living comfortably. However, in 1929, several years before the Nazis’ ascent to power, the family business had already suffered economic damage due to a libelous, antisemitically motivated claim against one of its proprietors, Ruth’s aunt Johanna. In 1932, while attending a business school in Berlin, where the family had moved in Ruth’s childhood, she was subjected to such intense antisemitism from teachers and classmates that she decided to quit before graduating. The passport displayed here was issued on May 16 in Paris and also lists Paris as Ruth’s place of residence. Her mother and stepfather had moved there in 1935. In Paris, Ruth resumed her studies.
Pedigree papers | MAY 15
After the so-called “Aryan Paragraph” of the “Law for the Restoration of the Professional Civil Service” of April 7, 1933 came into effect, members of certain professions were required to prove their “purely Aryan descent” in order to continue practicing their professions. The 38 year-old surgeon Dr. Walter Bernhard Kunze of Freiberg in Saxony was among those who had to fill in a form regarding his lineage for the “Aryan certificate.” The form, dated May 15, 1938, contains personal data reaching back to the generation of his grandparents. To the form, the corresponding documents from the civil registry office and the parish office had to be attached. Obtaining the numerous copies from the church and communal offices in the places of birth and residence of the grandparents often entailed a significant bureaucratic burden to the individual. The “Aryan certificate” was an effective tool of National Socialist racial policy by which persons seen as “non-Aryan” could be stigmatized and increasingly marginalized.