Filter results for keyword(s) 'May 29':

 

A mother fights for her son | MAY 7

Immediately after the Nazi takeover of Austria, Jewish shops and businesses had been put in the hands of “Aryan” provisional managers. In the course of this “Aryanization”—really the expropriation and theft of Jewish property—30-year-old Bruno Blum, a resident of Vienna, lost his job at the “Wiener Margarin-Compagnie” after little more than four years. Understanding that her eldest son’s chances to find a new job under Nazi rule were scant, Betty Blum approached her cousin Moses Mandl in New York for help with an affidavit. When she did not hear back from him, she wrote this letter to her nephew, Stanley Frankfurter, asking him to coax Moses Mandl into helping or turn to the Hebrew Immigrant Aid Society (HIAS) for assistance.

 

“Finis Austriae” | MAY 6

While Sigmund Freud, the “father of psychoanalysis,” clearly did not underestimate the significance of the Anschluss—“Finis Austriae” was the succinct commentary he jotted down in his diary—even the search of his home and publishing house by the Nazis did not prompt him to explore emigration. As a matter of fact, he reportedly commented on the unsolicited visit of the Nazis, who had made off with a substantial amount of money, with the dry remark, “I have never taken so much for a single visit.” But when his daughter Anna, herself a renowned psychoanalyst, was interrogated by the Gestapo shortly thereafter, the usually restrained Freud’s reaction was highly emotional, and he began weighing the various offers of asylum he had received. May 6, 1938 was his last birthday in Vienna.

 

Leave the rest to the Kadosh Baruch Hu | MAY 5

In 1935, under mounting pressure, the orthodox Hamburg physician Henri Hirsch left Germany and joined his brother Sigmund in Genoa, Italy. Shortly thereafter, he was joined by his second wife, Roberta, and by some of his young adult sons, and moved with them to Merano. In 1938, Henri Hirsch died. In this letter to his nephew Julius, Sigmund Hirsch tries to assuage the young man’s worries about an impending war, exhorting him to put his faith in God and promising help. Since he had been based in Italy for a while, many seem to have pinned their hopes on him: with palpable regret, he relates how little he can do for the “thousands” of people asking him for help.

 

Monetary hurdles | MAY 4

Before Martha Kaphan could travel to Mandatory Palestine, she had to deposit the considerable amount of 800 Reichsmark at the Dresdner Bank. The Reich Office of Foreign Exchange Control, which played a major role in the exploitation of Jewish emigrants, demanded the sum for the issuance of her tourist visa. Thousands of Jews tried to enter Palestine illegally by means of  tourist visas with the intention of applying for permanent visas later. Apparently, Martha Kaphan did not emigrate for long. The British Consulate confirmed her departure on December 24, 1938. The deposit was paid on December 29, 1938 in Breslau, and the account was closed on January 10, 1939.

 

Segregation in Kindergarten | MAY 3

Even though he professes to be in low spirits due to the serious situation and therefore hardly inclined to write and take photographs as regularly as before, Wilhelm Hesse, a lawyer in Hamburg, describes the development of his daughter Helen in some detail in his diary. He reports on her capacity to think logically and a desire to learn so strong that the parents feel they have to make her slow down a bit. Hesse also writes with satisfaction about Helen’s progress in a Jewish kindergarten, but he does not fail to mention that she must learn to get along better with her little sister, Evchen. Since the passing of the Nuremberg Laws in 1935—Helen was two years old at the time—Jewish children were no longer allowed to attend non-Jewish kindergartens, and Jewish kindergarten teachers were prohibited from taking care of non-Jewish children. The Hesse family was religiously observant and might have opted for a Jewish institution even under normal circumstances.

 

Right of residence | MAY 2

Austrian municipalities were required by law to issue documents known as a Heimatschein to their inhabitants confirming their right of residence. These papers guaranteed their holders the right to live in a given area and were necessary to access social welfare support in case of need. In May 1938, the 1849 law establishing this system was still in force—at least on paper. The Heimatschein of Carl Grosser, a young Jewish businessman, was renewed on May 2, 1938. Grosser had graduated from the prestigious Wasagymnasium, with its strikingly high percentage of Jewish students (up to 70%), in his native Vienna in 1932. Afterward, he joined his father’s necktie business, spent time in Germany and England to expand his professional horizons, and traveled extensively throughout Europe.

 

Compass Travel Bureau | MAY 1

In an ad in the Aufbau aimed at German immigrants, the Compass Travel Bureau in New York offered “expert advice in all matters related to immigration and the handling of all the formalities of traveling.” The reference to “formalities” elides the excruciating bureaucratic hurdles facing prospective emigrants. Jews desperate to leave Germany first had to obtain quota numbers and a plethora of documents from various German authorities and to contend with the slow postal service as they sought sponsors in America.

 

The best revenge | APRIL 29

A month and a half after the “Anschluss,” Paul Steiner is still incredulous. Everything seems so unbelievable, he writes in his diary, that “even ones own words are becoming astonishing and dubious.” He wonders what the outside world is doing for the Jews in light of German barbarity, especially for the Burgenland Jews, who were brutally expelled right after the “Anschluss” and ended up stranded in totally inadequate shelters while their belongings were appropriated by their former neighbors. Steiner also imagines the “revenge” that Jews will exact, shaming the world with their achievements once they are given the right to self-determination.

 

A second Salzburg? | MARCH 29

The Austrian-born theater and film director Max Reinhardt emigrated to the US in October 1937, accompanied by his wife Helene Thimig, an actress. By introducing technical innovations and elevating the position of the director, Reinhardt played a pivotal role in the development of modern theater. With his production of H. von Hoffmannsthal’s “Jedermann” in 1920, he became one of the co-founders of the Salzburg Festival. Shortly after he settled down in the US, plans emerged to found “another Salzburg” festival in California. This time, he wrote his friend Arturo Toscanini, he would be working “under more favorable climatic and political conditions, and perhaps with greater financial means.” Among his achievements in the US were staging Werfel’s “The Eternal Road” (1937) and founding the Max Reinhardt Workshop for Stage, Screen and Radio, a theater and film academy in Hollywood (1937–1939). He did not think very highly of US audiences.

 

Religion, culture and the struggle for human dignity | JANUARY 29

This drawing shows the interior of the Prinzregentenstraße Synagogue in Berlin (Wilmersdorf). Built in 1930, the building was designed to fulfill the needs of a liberal congregation. As shown in the picture, the synagogue boasted a magnificent organ. Rabbi Leo Baeck gave the sermon at the opening ceremony. From 1933, when Jews began to be pushed out of Germany’s cultural life, the synagogue also became a Jewish cultural center.