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Blackmailed into emigration

To freedom via Cuba

“As soon as we have the details about the entry permit for Cuba, we will notify you.”

Schwandorf, Bavaria

The large-scale arrests of Jewish men during the November Pogroms – around 30,000 were incarcerated at the Sachsenhausen, Buchenwald and Dachau concentration camps – fulfilled its purpose: it served to blackmail Jews into giving up on their remaining assets and emigrating. Among the 10,911 Jews held in Dachau alone were Georg Friedmann, owner of a fashion shop in Schwandorf (Bavaria) and his son, Bruno. Lillian Friedman, his wife, lost no time. Already in November, with her husband and son still incarcerated, she went to the travel agency of the Hamburg-America-Line in Munich for a consultation, which was followed by an intensive correspondence. Thanks to a wealthy relative in New York (who had heard about them for the first time in this context), they had received an affidavit. The plan was to travel to New York via Cuba. On December 29th, the Hamburg-America-Line issued a receipt to Mrs. Friedmann for the passage from Hamburg to Havanna of her son, Bruno, and her mother-in-law, Amanda Friedmann.

Bureaucracy without empathy

The effects of a 1917 law in the year 1938

“In order to establish his admissibility into the United States under the immigration laws the alien must establish that he is not subject to exclusion under any of the excluding provisions of Section 3 of the Immigration Act of February 5, 1917 including that relating to persons likely to become a public charge.”

Washington D.C./Virginia Beach, Virginia

America was struggling with economic difficulties, and an unfavorable attitude towards “aliens” prevailed in Congress. Among much of the populace, the idea of admitting large numbers of Jewish immigrants was not popular, and President Roosevelt was not inclined to relax America’s immigration restrictions. Thus, when Alice Rice of Virginia Beach tried to facilitate the immigration of her Czech relatives, she received the standard answer from the acting chief of the Foreign Office’s visa division, Eliot B. Coulter. He emphasized the importance of proving that the applicants were not likely to become “public charges” and pointed to the provisions of the 1917 Immigration Act, which, in addition to economic prerequisites, made immigration dependent on a host of conditions grounded in considerations of a political, racial, moral and health-related nature, as well as stating that a person 16 or more years of age was eligible for immigration only if literate. Despite the valiant efforts of Frances Perkins, Secretary of Labor, whose department was in charge of immigration and naturalization issues at the time, US policy was not revised to accommodate the needs created by the wave of refugees coming out of Nazi Germany. Interestingly, one of the justifications for this was that the German quota was actually never filled – without mentioning, of course, that this was a result of the “public charge” provision, which made it impossible for many German Jews, who had been systematically driven into poverty by the Nazis, to successfully apply for visas.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Klein-Cohn Family Collection, AR 6217

Original:

Box 1, folder 3

Source available in English

New demands of an old man

The challenges of being an older immigrant

“I myself have started to learn English and Hebrew. But it's hard to get new information into an old head. For lessons I have no money.”

Haifa

While Dr. Hermann Mansbach and his wife, Selma, had left their home in Mannheim and relocated to Haifa in September 1938, their son, Herbert, a dentist like his father, was stuck in Switzerland, trying to join his parents. The young man had left Germany following a Nazi decree according to which the conferment of doctorates to Jews was to cease immediately. Obtaining a certificate for entry into Palestine proved to be difficult, and to make things worse, Herbert had been defrauded of all his money. On December 19th, Hermann Mansbach gave an account of his new life in Palestine to the Frank family in Zurich, who were helping his son, and to Herbert himself. He describes the difficulty of starting over poor as a result of Nazi regulations and his struggle to learn English and Hebrew and to make money. As if that weren’t enough, political unrest was simmering in the background. Mrs. Mansbach adds that she and her husband never leave home at the same time in order to avoid missing a patient. Things are hard, but, as Dr. Mansbach says, their lot is certainly better than being in a concentration camp.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Herbert Joseph Mansbach Collection, AR 7073

Original:

Box 1, folder 2

Dependent on the kindness of others

Dismal prospects

“I don't need to describe to you how we are in light of all that is ahead of us—dissolving everything that is there-the family-the apartment—transplantation into foreign, unknown circumstances—dependent on the kindness of others everywhere—parents and children torn apart, without knowing whether there will be a reunion—one barely has the strength to imagine it in advance.”

Berlin/Buenos Aires

As the wife of a successful architect, Anna Nachtlicht had enjoyed social prestige and experienced years of material comfort. However, in 1932, the Great Depression forced the couple to auction off their art collection, and in 1933, Leo Nachtlicht lost his occupation. Eventually, the couple was left with no other choice but to rent out rooms. The couple’s two adult daughters, Ursula (b. 1909) and Ilse (b. 1912) contributed to the household. But the situation became untenable. As Anna Nachtlicht writes to her brother Max in Argentina on December 17th, the family had “every reason” to fear that they were about to lose their apartment in Berlin-Wilmersdorf, on top of everything else. While there was realistic hope that their daughters would soon find employment in England, Anna and Leo’s efforts to find refuge abroad had remained largely unsuccessful. Relatives on Leo’s side in France had agreed to house the couple temporarily, until a third country would offer them a permanent home. Anna Nachtlicht clearly resented having to ask for help and deplored the dependence on others, but the constant decline of the situation and dark forebodings left her no choice. She had heard that Argentina was about to change its immigration policy and make it possible to request permits for siblings. With undisguised despair, she asks her brother in Buenos Aires to immediately request a reunification with her and facilitate their emigration.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Nachtlicht Family Collection, AR 25031

Original:

Box 1, folder 7

Ungrateful fatherland

A former front-line soldier loses his business

Hamburg

All six sons of the Hamburg industrialist, S. Anker, were among the 85,000 Jewish soldiers who went to battle for Germany in World War I. Two of of them, Heinrich and Richard, belonged to the 457 Hamburg residents among the 12,000 Jewish fallen. Otto Anker, b. 1883, survived, badly wounded. After the Nazis had been voted to power in 1933, his sons left the country and tried to get their parents to do the same. However, decorated with the Iron Cross and married to a non-Jewish woman, Otto Anker felt safe. The gratitude of the Fatherland kept within limits: in 1938, Otto Anker’s business was “aryanized.” This ID, stamped on December 6th, is marked with a conspicuous “J.”

The future of humanity and culture

A call to action in bad times

“If ever there was a need for brave hearts, clear minds and strong fists, it is today, as nothing less than the future of humanity and culture is at stake!”

New York

No one reading the November issue of the Aufbau could have missed the front-page editorial message in bold print: under the heading “The Great Trial,” forceful language is employed to decry the abject failure of “the heads of state of the so-called democracies,” who have sacrificed Czechoslovakia to Nazi Germany. Jewish refugees are left stranded in no man’s land in Bohemia, in Germany, the Nazis are dealing an “economic death blow” to the Jews, the British are jeopardizing the Zionist project, and “little more than a faint memory” remains of the Evian Conference, summoned in July to tackle the problem of resettling Jewish refugees from Nazi Germany. Surely, this is “an era of complete sinfulness.” Will those under threat finally brace up?

No reprieve

The wave of violence continues

A new wave of arrests, accompanied by violence, has netted hundreds of Jewish victims in the last 48 hours in Frankfurt-am-Main and other provincial centers.

Berlin

Whoever had hoped that peace and quiet would return after the pogroms on and through the night of November 9th to 10th (later known as “Kristallnacht” or “Night of Broken Glass”) had been mistaken. In its November 17th dispatch, the Jewish Telegraphic Agency gives account of a new wave of arrests and violence. The initial round of violence had been orchestrated to look like a spontaneous outburst of popular rage after the assassination of an employee at the German Embassy in Paris, Ernst vom Rath, at the hand of a 17-year-old Jew. The pogrom was followed by a series of legislative measures eliminating Jews from commercial life in Germany and forcing them to “restore the streetscape” after the arson attacks on synagogues and the destruction of Jewish businesses. Apparently, the diplomat’s funeral in Düsseldorf was now serving as a subterfuge for renewed violence. The US consulate in Berlin was flooded by Jews seeking asylum for fear of additional assaults—in vain, as the article states.

Not a trace of uncle Arthur

Concentation camp as collective punishment

“For the time being, only two regulations have been announced: the first one was that by January, all Jewish businesses have to be liquidated. And the second, that a fine of 1 billion is being imposed upon the Jews. Brrrrrr!”

Vienna

Harry Kranner was a boy of 12 when the Nazis staged a wave of anti-Jewish violence unprecedented in scope and intensity – purportedly a “spontaneous outburst of popular rage” in reaction to the murder of an employee of the German embassy in Paris at the hand of a young Jew. However, Harry’s diary entries show that he was keenly aware of the events around him. In the early morning of November 10th, when the violent events of the night spilled over from Germany into Austria, two Gestapo officers had come to the family’s home in Vienna – ostensibly in search of weapons. Harry understood how extraordinarily lucky he was to have gotten away with nothing more than a scare. He had heard about Jews being locked into or out of their apartments. But one big worry remained: by November 12th, there was still no trace of his uncle Arthur, who had been arrested along with thousands of other Jews. Following a news report that all arrestees were to be deported to the Dachau and Mauthausen concentration camps from the Vienna Westbahnhof, Harry’s father and aunt rushed there, hoping to find uncle Arthur, but to no avail. Meanwhile, it was reported that the Jews were going to be charged a hefty penalty for the violence to which they themselves had fallen victim.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Harry Kranner Fiss Collection, AR 25595

Original:

Box 1, folder 12

Source available in English

Chronology of major events in 1938

Elimination of Jews from economic life

A destroyed Jewish business in Magdeburg following the Pogromnacht of November 1938.

The National Socialist government issues an “Order on the Elimination of the Jews from Economic Life. ”From now on, Jews may not operate retail stores or practice a trade. The law also forbids Jews from selling goods or services. A few weeks later, on December 3, Jews will be forced to sell their real estate and surrender other assets.

View chronology of major events in 1938

Arson

Nazi bureaucracy

“A permit for the rebuilding of the synagogue in the same place is out of the question.”

Chemnitz

As Jews in Chemnitz were struggling to come to terms with the brutal violence they had experienced two days before – the magnificent synagogue had been set on fire and destroyed during the November Pogroms, in the night from November 9 to 10 (later known as “Kristallnacht” or “Night of Broken Glass”), and 170 members of the community deported to the Buchenwald concentration camp – the community’s representative, the merchant Josef Kahn, was contacted by the town’s mayor. With mind-boggling cynicism, he demanded the removal within three days of the ruins of “the synagogue […] which caught fire in the night from November 9th to 10th, 1938.” If the order wasn’t carried out within the prescribed time, the municipal building inspection department (Baupolizei) would arrange clearance at the owner’s expense.

Relative luck

Total destruction and a little bit of luck

“Not one piece remained intact in our home. All the dishes broken, edibles flung onto the floor, flour, sugar etc., all scattered, part of it trampled on, like cake etc., you can't imagine.”

Ludwigshafen/New York

Richard Neubauer was lucky. When, during the November pogroms, throughout the night from the 9th to the 10th (later known as “Kristallnacht” or “Night of Broken Glass”), Nazi thugs destroyed the property of his relatives in Germany, he was already in safety in New York. In this letter, his brother Fritz describes to him in vivid detail the horrific destruction wrought upon Jews and their belongings and the terror caused by the brutality. The Neubauer brothers had inherited the Neubauer Print Shop in Ludwigshafen. Due to the destruction of the free press through its forced conformity under the Nazis, the print shop had lost all its business. Thanks to some lucky coincidences, Fritz, his wife Ruth, and their two children were in possession of train tickets making it possible to legally cross the border into Switzerland. Ruth had managed to salvage them from the wreckage of their furniture.

Chronology of major events in 1938

The Night of Broken Glass

The smoldering synagogue following the night of November 9 in Bamberg.

The night of November 9 is marked by violent assaults against Jews living in Germany, Austria, and the Sudetenland. The pogroms are sanctioned by the government. More than 90 Jews are killed, and 267 synagogues are burned or otherwise destroyed. The windows of Jewish-owned businesses are smashed, and Jewish community centers and homes are looted and vandalized. National Socialist rioters defile Jewish cemeteries, hospitals, and schools while police and firefighters stand idly by. The attacks are a turning point in two senses: First, they represent the moment in which mounting legal discrimination against Jews gives way to organized, state-sponsored mass violence. Second, for Jews in the German Reich, they are the decisive sign that emigration is the only hope of survival.

View chronology of major events in 1938

A girl leads the way

Hope for a future in Palestine

“I imagine that you are doing well there. According to your letter, it seems like a paradise to me. Dear Lotte, you can believe me, I'd like to be in your place, as life here is very sad and boring, especially now that Benno is not at home.”

Vienna/Gan Shmuel

The arrival of Gertrude Münzer’s first letter from Palestine was a cause for joy, relief and hope to her family that had remained behind in Austria. The Münzers were a well-integrated family, but after the annexation of Austria by Nazi Germany, the tide turned and they had to endure increasing hardship, starting with their eviction from their home and Moses Münzer losing his job. With parental encouragement, Gertrude was the only member of her family to go to Palestine with a Zionist youth group. Inspired by her example, her older brother, Benno, had gone on hakhsharah. In his reply to Gertrude, dated November 4th, her father pleads with the 15-year-old girl to recruit support for him at the kibbutz or elsewhere to enable him to follow with the rest of the family.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Gertrude Knopf Family Collection, AR 11692

Original:

Box 1, folder 1

Source available in English

China as a place of refuge

The SS Conte Verde transports Jews to China

Trieste/Shanghai

In the early years of the Nazi regime, Jews had sought refuge mainly in neighboring European countries, but also in Palestine and the United States. With the Nazis’ reach expanding and options for immigration diminishing, China increasingly turned into a destination for Jews seeking to escape. The SS Conte Verde was one of the steamers that brought refugees to Shanghai from the Italian ports of Genoa and Trieste. The voyage to China took one month and was quite costly – a challenge for German Jews whose financial situation had been severely eroded under the Nazis.

Fired without pension

Martin Lachmann terminated without his long-promised pension

“I was told that I cannot draw my pension from this portfolio, since a non-Ar. must not receive payments from a portfolio that must mostly be called Aryan.”

BERLIN

Nobody contested Martin Lachmann’s exceptional success as an insurance agent for Allianz. Nevertheless, after 31 years of dedicated work, the company decided “under the pressure of the circumstances” to terminate his contract. In recognition of Lachmann’s achievements, efforts were made to have him transferred to Zurich. But their success depended on immigration authorities in Switzerland. To make matters worse, Lachmann had been informed that he was no longer eligible for the pension stipulated in his contract. It was inconceivable to him how a contract written long before the political sea change in Germany could suddenly be declared void. The pension “voluntarily” offered by Allianz to its outstanding employee amounted to just one-third of his salary and did not begin to cover his needs.

Sudeten Jews under attack

Attacks on Sudeten Jews after the Munich Treaty

“The program for expulsion of thousands of Jews from Czechoslovakia and restriction of the economic activities of those who remain, outlined by minister without portfolio Stanislav Bucovsky, was adopted in its entirety yesterday as a resolution by the Committee of the Sokol Communities, representative body of the Czech youth athletic organization.” [original]

Prague

On September 29, 1938, the signatories of the Munich Treaty had decreed that Czechoslovakia was to cede to Germany its northern and western border areas, the Sudetenland, which was inhabited predominantly by Germans. Immediately after the incursion of German troops, there were eruptions of violence against Jews. Of the 25,000 to 28,000 Jews living in the area, thousands were driven to flee. On October 25, the Jewish Telegraphic Agency reports on the catastrophic material effects of the mass flight: the losses were estimated at 7 billion crowns at least in wages and property left behind. To make things worse, since Munich, open expressions of antisemitism had also proliferated on the Czech side—both by the populace and those representing the government.

Discrimination of mixed couples

Dismissal after 25 years in service

BERLIN

Ernst Patzer, an employee of the criminal investigation department of the Berlin police and seriously disabled in World War I, had lost his job in March 1938. The reason was the Public Service Law of 1937 which barred those married to Jews from public service – and Patzer had been married to a German-Jewish woman for 25 years. This additional move of the Nazi regime to push Jews and their relatives out of all spheres of life hit the Patzers very hard: he was the sole wage earner and, after 25 years of service, lost not only his position but also any claim to his pension. This letter of October 24, 1938, shows how step by step, Ernst Patzer was excluded from civic participation. In vain he wrote, as a former frontline soldier, to Hitler and Göring, in order to obtain continued employment with a government agency. The marriage lasted, and he finally found work as an auditor with AEG (a producer of electrical equipment). The Patzers survived National Socialism.

SOURCE

Institution:

Deutsches Historisches Museum

Collection:

Inv.Nr. Do 89/102II

Looking toward Palestine

The Münzer family hopes for a reunion in Palestine

VIENNA

This photograph, taken in October 1938, shows Moses Münzer, a tailor in Vienna, and his wife Lisa, with their five children, Elfriede, Benno, Nelly, Gertrude and Siegfried. After the “Anschluss,” Moses Münzer, like many Jews, lost his job. Lisa Münzer started working as a cook in the soup kitchen of the Brigittenauer Tempel on Kluckygasse, sometimes assisted by her children. By October 21st, 15-year-old Gertrude was on her way to Palestine on Youth Aliyah, an organization founded by Recha Freier, the wife of an orthodox rabbi in Berlin, before the Nazi rise to power. Its goal was to help Jewish youth escape anti-Semitism in the Reich and settle in Palestine. Gertrude left on her own, but the intention was for the family to reunite in Palestine.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Gertrude Knopf Family Collection, AR 11692

Original:

Box 1, folder 1

Source available in English

Kicked out of the family business

The end of a family business after three generations

“Pucki has ceased working in the factory. I am following him in the next few days. My private life is likely to be quite taken up by cooking and ironing at home.”

NEUSTADT, UPPER SILESIA/BRÜNN

Hans Joseph Pinkus’s great-grandfather had married into the Fränkel family in Neustadt, Upper Silesia, in the 19th century. The two families joined forces in running the “S. Fränkel” Company, a successful textile factory that became one of the world’s largest manufacturers of linen. Under normal circumstances, Hans Joseph might have followed three generations of Pinkuses in running the affairs of the company, but he was only 16 years old and in boarding school when it was “Aryanized.” On October 20th, 1938, his stepmother, Lili, wrote him a letter to let him know that his father was about to quit and that she would follow him. She didn’t let on as to whether “cooking and ironing at home” was an attractive alternative to her and kept her feelings to herself.

“Race” and blood vs. humanity

The dissenters' despair

“My friends have scattered all over the world. Good for those who have gotten off lightly, who no longer must suffer from a seventy-five percent loss of their assets! [...] Loss of assets can be gotten over. Personal offense--never.”

BERLIN

In her diary entry of October 15th, 1938, the non-Jewish Berlin journalist Ruth Andreas-Friedrich reminisces about her many Jewish friends who have left Germany since 1933. “This desperate rebellion against laws based on race and blood! Can’t everybody be at home where he wishes to be at home?” In her childhood, she writes, people were divided into good and bad, decent and not decent, lovable or worthy of rejection. But now, even among dissenters, “Jew” and “Aryan” seem to have replaced evaluation based on human qualities. And all the anti-Jewish chicanery – who even knows about it? Those who have no Jewish acquaintances remain clueless.

SOURCE

Institution:

Die Gedenkstätte Deutscher Widerstand

Collection:

Ruth Andreas-Friedrich: Der Schattenmann. Tagebuchaufzeichnungen 1938-1945, Berlin 1983 (Neudruck), S. 19.

Doctors become “caregivers of the sick”

Discriminatory regulations for Jewish doctors

Nazi authorities were now referring to Jewish doctors as “caregivers of the sick” and forced them to clearly mark their practice signs as those of Jews.

BERLIN

The dimensions of the triangles of the Star of David which Jewish “caregivers of the sick” were to add to the signs for their offices was from now on to be 3 1/2 cm. The specifications in the letter dated of October 12th, 1938, from the Berlin Reich Physicians’ Chamber were meticulous. And they did not end with specifications down to the millimeter: The background color was to be “sky-blue,” and the Star of David in the top left corner was to have a “lemon” color. On September 30th, according to the Reich Citizen Law, licenses for Jewish doctors had expired. Only a few got permission to continue to practice as “caregivers of the sick” of Jewish patients exclusively. The authors hinted that the patronizing had not yet reached its peak: in order to do justice to the requirements of the “Law on the Alteration of Family and Personal Names” (coming into force Jan. 1, 1939), it was advisable to add the name “Israel” or “Sara” to the practice sign already now, to avoid future costs.

 

SOURCE

Institution:

Jüdisches Museum Berlin

Collection:

Hirschberg Family Collection

Finally, a reply!

The importance of a letter

“To my infinite relief I've received your postcards of September 30th and October 2nd. Thank you so much! I am very glad that you're well and happy.”

Neustadt, Upper Silesia/Brünn

The importance of personal correspondence for a family that was scattered all over is shown by that of Lili Pinkus and her relatives. Through weekly letters, for example, she kept in touch with her 16-year-old stepson, Hans Joseph, nicknamed Pippo, who was going to school in her home town of Brünn (Brno), Czechoslovakia. The same regularity, however, was expected of him. Her letter from October 10th demonstrates what it must have meant when his replies were delayed: “Infinite relief” is how she describes what she felt when, after a long time, two postcards from the 16-year-old finally arrived. Lili Pinkus writes to her stepson about the everyday life of their family. However, she omits the worries with which she and her husband must have been struggling. The family’s textile factory in Neustadt, Upper Silesia (“S. Fränkel”), was one of the largest manufacturers of linen in the world. Lili Pinkus’ husband, Hans Hubert, had been in charge of the family business since 1926. But now, the “Aryanization” of the company was imminent.

 

Upheaval hits home and work

Search for a home and a job

“Now imagine, on top of all this misery the prospect of my going on a ‘long vacation’ while I need to be mom's provider. And then, yesterday, a ray of hope appeared, I got permission from the Landesverband in Berlin to conduct English classes in the provinces.”

BRESLAU/BERLIN

In August 1938, Irma Umlauf’s life had begun to unravel: she had been notified that the Jewish-owned company in Breslau for which she worked was going to be liquidated, leaving her jobless. And her landlord had terminated her lease. While there was no law in October 1938 stipulating that non-Jews could not have Jewish tenants, some landlords were eager to get rid of them. In Irma Umlauf’s case, the problem was that her Jewish co-tenants could no longer afford the place and had moved out. The non-Jewish landlord, according to Irma, was afraid to accept other Jewish tenants, and since Jews and non-Jews weren’t allowed to share living space, she had no choice but to leave. Among the other topics broached by Irma in this letter to her friend Hilde Liepelt in Berlin, is her job situation. Luckily, the Landesverband in Berlin gave her permission to do language lessons in the Jewish communities of Münsterberg and Fraustadt, both near Breslau, providing her both with means to live as well as allowing her to continue caring for her mother. A little extra income was generated by singing engagements.

SOURCE

Institution:

New Synagogue Berlin – Centrum Judaicum

Original:

Letter from Irma Umlauf in Breslau, to her friend Hilde Liepelt in Berlin ; 7.379, Bl. 14

A distant relative

FRIDAY

“I appeal to your human sentiment and feeling for blood relations if I take the liberty of asking you to help me to emigrate to the States and procure the necessary affidavit for me.”

VIENNA/NEW YORK

It must have taken quite an effort for Eva Metzger-Hohenberg to write an imploring letter to her distant relative in Manhattan, Leo Klauber, a complete stranger to her. Her situation was precarious. There was no place for Jews in Germany anymore. Maria Metzger-Hohenberg appealed to Leo Klauber’s “humanity” and his “sense of a blood bond” and begged him to issue affidavits to her and her family. This letter from Vienna shows not only the desperate measures to which Jewish families had to resort, in order to make their emigration possible, but also drew a vivid picture of the situation in which many Jews found themselves in the Fall of 1938. Maria’s parents and her brother had to give up their butcher shop. Her husband’s wholesale business, which employed more than 140 staff members, was “aryanized.” In actuality, that meant it had to be sold for much less than its value. The fate of the Metzger-Hohenbergs was also that of countless other Jewish families during this time.

By oath to do no harm

A Jewish physician worries about professional consequences of Nazi laws

“The last few weeks a Latin verse by Horace often drifts through my head, which in German translation goes something like this: And if the world collapses, it will strike dead an unshaken man.”

COLOGNE

An astonishing number of German physicians apparently not only had no qualms about being co-opted by the Nazi regime but actively subscribed to its racist and eugenic doctrines, conveniently ignoring their ostensible commitment to the Hippocratic Oath with its stipulation to do no harm. On top of propagating an ideology which declared Jews to be a danger to the “German race,” medical organizations in Germany expelled Jews, making it harder and harder for them to make a living. Under such circumstances, it’s not surprising that Dr. Max Schönenberg, a physician in Cologne, and his musician wife, Erna, supported their son Leopold’s emigration to Palestine in 1937, even though the boy was only 15 years old at the time. In this September 18th, 1938 letter to his son, Dr. Schönenberg touches upon various weighty topics, among them the regime’s recent decision to revoke Jewish doctors’ medical licenses and his uncertainty about his professional future (some Jewish physicians were given permission to treat Jewish patients).

SOURCE

Institution:

NS-Dokumentationszentrum der Stadt Köln

Original:

Best. 46

Urgent: seeking sponsors

Affidavits from at least two relatives, not to mention documents from banks and police departments… Kurt struggles with high hurdles to emigration

“It goes without saying that we wrote and are writing to any and all our acquaintances all over the world, but haven't yet had any positive results until now.”

Genoa/East Springfield, PA

Not a long letter, only a brief postcard was sent to Ludwig Guckenheimer from his old friend Kurt. Yet these few lines give a vivid impression of the situation in which his friend found himself. Kurt had sent the postcard from Genoa on the 14th of September. He’d been trying to prepare his emigration from there for some time. Kurt knew “that it’s time to rush.” Until now he’d failed for lack of money, but most of all from lack of sponsors. Many countries had massively heightened financial and bureaucratic hurdles to immigration in recent years. The United States for example expected, alongside numerous official certificates, at least two affidavits from close relatives. But Kurt wasn’t discouraged. Hope lay in efforts by his brother-in-law in Dallas.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Gertrude Guckenheimer Collection, AR 10042

Original:

Box 1, folder 5

Fake generosity

Forced emigration from Burgenland

“Two hundred Jewish residents of Burgenland province were ‘invited’ to leave Austria by an emigrant-smuggling scheme.”

Eisenstadt, Burgenland

“Free-of-charge”: it may seem like a generous “offer,” but behind this “free-of-charge” offer was ice-cold calculation. The Nazis’ evil intent was that all Jews still remaining in Burgenland, Austria, should leave the region. In Nazi jargon, this was called cleansing. After the “Anschluss,” Burgenland was the first Austrian region in which they had begun to systematically dispossess and expel the Jewish population. The Jewish Telegraphic Agency reported on September 12th that out of the 3,800 Jews, who had previously lived in Burgenland, 1,900 had already been expelled, 1,600 people had fled temporarily to Vienna, and another 300 were interned in ghettos in Burgenland. According to JTA, the “offer” of the emigrant-smuggling group was financed by the Gestapo with 100,000 marks from the assets of the recently dispossessed Jews of the region.

Not noted for panhandling

A good conduct certificate from the police in 1938

“...herby it is confirmed, that within the last five years there are no suspicious matters noted that would prohibit travel, especially not panhandling.”

VIENNA

At first glance it may seem abstruse. A certificate of good conduct from the police confirms to an employee of an insurance company, Franz Resler of Vienna, that he has not made himself suspicious, especially “not by panhandling.” At second glance, however, it is exactly the emphasis on panhandling that points to all the existential crises in which many Austrian Jews increasingly found themselves in 1938. With the “Anschluss” the Nazis had massively increased the economic pressure on Jews living in Austria. “Aryanisation” of companies and occupational bans deprived numerous people of their livelihood. As a result, Franz Resler and his wife Anna planned their emigration to Argentina, where Franz Resler’s sister Fanny had been living since the 1920s.

SOURCE

Institution:

Jüdisches Museum Wien

Original:

Good conduct certificate for Franz Resler issued for the purposes of his immigration to Argentina; Archive Inv. No. 5769/3

Adversity the mother of innovation

Intellectuals plan a housing project in the USA for unemployed Jewish physicians

"You know that as of October 1st, all of us will no longer be doctors; German medical licenses have been revoked for all those of our faith. Of course, there are many who won't know how to make a living and won't be able to continue living here."

BERLIN/NEW YORK

The existential crisis of Jewish doctors in Germany, which had passed through various stages (exclusion from public service and health insurance funds, prohibition of cooperation between Jewish and “Aryan” physicians, etc.) escalated with the employment ban in July 1938 and required a creative approach. On August 25th, Dr. Felix Pinkus, a renowned Berlin dermatologist, wrote to his friend, Dr. Sulzberger, in America, in order to win him over as a fellow campaigner in an aid project. The sociologist and national economist Franz Oppenheimer had come to the idea of establishing a kind of residential colony for former doctors from Germany. The funding for this would be covered by contributions from American-Jewish doctors. According to Oppenheimer’s calculations, roughly 1,000 physicians would use this remedy. (Dr. Pinkus estimated that it was closer to 3,000).

 

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Felix Pinkus Family Collection, AR 25456

Original:

Box 1, folder 41

Coercion

Joachim Weinert is both shoved and stood up by bureaucracy

"I reserve the right to take criminal measures according to § 33 Dev. VO [Foreign Exchange Act] and grant you a period of three days to attend to the matter."

VIENNA

Within the first few months after the annexation of Austria by the Nazis, Dr. Joachim Weichert, a Czech-born lawyer, lost most of his clients. He had no choice but to compile the documents necessary for emigration. In June, the family was notified by the Consulate General of the United States that valid affidavits and other documents had arrived for them from America. Nevertheless, due to the fact that the Czech quota was exhausted for the time being, they were put on a waiting list and told they wouldn’t receive visas for the next eight months. By August 22nd, it had been almost two weeks since Dr. Weichert was ordered by the Devisenstelle (financial administrative office in charge of supervising monetary transactions and emigration) in Vienna to submit within one week an itemized list of his assets. In this official communication from August 22nd, he is given an ultimatum of three days, after which criminal measures will be taken.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Weichert Family Collection, AR 25558

Original:

Box 1, folder 1

A questionnaire

Anti-Semitism in the Saxony town of Merseburg drives Bernhard Taitza to emigrate

"Means for establishing a life, provided that export will be authorized; means to cover travel costs: 'None. RM 8000, confiscated in Germany and which I am seeking to have released. Otherwise, my relatives in America will provide me with sufficient means of subsistence.'"

Prague

The negligible number of Jews (50 out of a total of 31,576 in 1933) in the town of Merseburg, in Saxony, did not dissuade local Nazis from terrorizing them. As early as 1934, Bernhard Taitza, a local merchant, reported on Jewish residents’ anguish at Nazis marching past their homes while singing anti-Semitic songs. The atmosphere became so unbearable that in 1938 he made his way out of Germany to Prague. Days later, on August 18th, he submitted this questionnaire to HICEM, founded in 1927 as a coalition of the Hebrew Immigrant Aid Society, the Jewish Colonization Association and Emigdirect, another Jewish migration organization. With two children already residing in America, Taitza was fortunate enough to have an affidavit and didn’t have to worry too much as to whether he would regain possession of the money confiscated from him by the Nazis.

SOURCE

Institution:

New Synagogue Berlin – Centrum Judaicum

Original:

Bernhard Taitza, former Merseburg, arrives at CSR ; CJA, 1 C Hi 1, No. 21, #12497, Image 1

Kisses and best wishes

A sweet note to grandmother in Breslau

“I hope your pain has gotten better. Lots of kisses and best wishes, and a good שבת [Shabbes], also to the Blumenthals, your grandson, Michael”

Oldenburg/Breslau

Based on his handwriting and style, it seems that Michael Seidemann was quite young when he wrote this postcard to his grandmother, Louise Seidemann, in Breslau. Interestingly, the address from which he sent it was identical to that of the synagogue of the town, Oldenburg. Even though the earliest records of Jewish presence in Oldenburg are from the 14th century, it was only in 1855 that the congregation opened its first synagogue built specifically for this purpose. As a result of Emancipation, Jews came to contribute to Oldenburg’s commerce by selling shoes, books, bicycles, and musical instruments, as cattle dealers and in agriculture, among other things. Their share of the population rarely exceeded 1%. Nevertheless, in the 1920s, antisemitic thugs began attacking Jewish businesses. In 1933, the town had 279 Jewish inhabitants, out of a total of 66,951. By the time Michael wrote this postcard, only two out of dozens of Jewish shops and businesses remained in the town.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Herta Seidemann Collection, AR 25060

Original:

Box 1, folder 6

Out of respect for the “Volksgemeinschaft”

New law outlaws bequests to Jews

“§ 48 A disposition on grounds of death is null and void if it violates healthy public sentiment in a manner grossly contradicting the respect which a responsible testator must exhibit towards family and ethnic community.”

Berlin

With the Enabling Act (Ermächtigungsgesetz) of March 24, 1933, the newly installed government of Adolf Hitler left little doubt about how it viewed the rule of law. The act allowed the government to suspend the constitution whenever it saw fit, to formulate laws and decrees without the involvement of parliament, and even to create treaties between Germany and other countries without parliamentary consent or compliance with the constitution. The arbitrariness and randomness of the legal system this created were intensified by the frequent evocation of the Gesundes Volksempfinden (“healthy popular sentiment”), a term that implied that the people’s putatively uncorrupted, natural instincts should be the basis of Germany’s jurisprudence. One such case was the “Law on the Creation of Testaments and Contracts of Inheritance” (§48) of July 31. Invoking “the needs of the Volksgemeinschaft“—code for racially conceived German national community—the law invalidated contracts through which a deceased person’s property was bequeathed to a Jew.

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