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Evicted

Housing woes reach Jews in Vienna

“The tenant, whose lease was terminated, is a Jew, and fellow tenants can no longer be expected to live side-by-side with him.”

VIENNA

Until 1938, about 60,000 Jews lived in the Leopoldstadt district of Vienna, a fact that earned it the moniker “Isle of Matzos.” Between the end of World War I and the rise of “Austrofascism” in 1934, the Social-Democratic municipal government began to create public housing. By the time of the Anschluss in March 1938, there was a massive housing shortage in the city. The Nazis began to evict Jewish tenants from public housing. In light of the tendency of the police to ignore encroachment on Jewish property, it was easy for antisemitic private landlords to follow this example. Being a Jew was enough of a reason for eviction. When house owner Ludwig Munz filled in the eviction order form for his tenants Georg and Hermine Topra, he came up with as many as three reasons: his own purported need for the place, back rent, and consideration for the neighbors, who could not be expected to put up with having to live side-by-side with Jews.

SOURCE

Institution:

Jüdisches Museum Wien

Original:

Inv. No. 5171/2

No prejudicial information

A religious organization confirms they have no concerns regarding Edmund Wachs

"The undersigned pastoral care agency hereby confirms that our office has no prejudicial information regarding Mr. Edmund Wachs."

VIENNA

This certificate, issued by the Rabbinate of the Vienna Israelite Community, was just one among a plethora of documents that Edmund Wachs had gathered in order to facilitate his emigration to the United States. Shortly after the Anschluss, Wachs was put in “protective custody,” a power handed to the Nazis by the “Decree of the Reich President for the Protection of People and State,” also known as the “Reichstag Fire Decree.” The Reichstag Fire of February 27th, 1933, an act of arson involving the German Parliament building in Berlin, served as cause and justification for this law. It was passed on the following day and legalized the arbitrary arrest of anyone suspected of lack of loyalty towards the regime. The law did not stipulate the exact elements of the alleged offence and was widely used against Jews and political opponents.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Edmund and Berta Wachs Collection, AR 25093

Original:

Box 1, folder 2

Kisses and best wishes

A sweet note to grandmother in Breslau

“I hope your pain has gotten better. Lots of kisses and best wishes, and a good שבת [Shabbes], also to the Blumenthals, your grandson, Michael”

Oldenburg/Breslau

Based on his handwriting and style, it seems that Michael Seidemann was quite young when he wrote this postcard to his grandmother, Louise Seidemann, in Breslau. Interestingly, the address from which he sent it was identical to that of the synagogue of the town, Oldenburg. Even though the earliest records of Jewish presence in Oldenburg are from the 14th century, it was only in 1855 that the congregation opened its first synagogue built specifically for this purpose. As a result of Emancipation, Jews came to contribute to Oldenburg’s commerce by selling shoes, books, bicycles, and musical instruments, as cattle dealers and in agriculture, among other things. Their share of the population rarely exceeded 1%. Nevertheless, in the 1920s, antisemitic thugs began attacking Jewish businesses. In 1933, the town had 279 Jewish inhabitants, out of a total of 66,951. By the time Michael wrote this postcard, only two out of dozens of Jewish shops and businesses remained in the town.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Herta Seidemann Collection, AR 25060

Original:

Box 1, folder 6

Counted and controlled

Dillkreis county conducts a survey of its Jewish population

Dillenburg

On July 18, the commissioner of Dillkreis county in Hessen instructed the mayors of the cities Herborn, Dillenburg, and Haigern as well as police officials of the county to conduct a statistical survey of the Jewish population in their communities every three months. An official of the city of Herborn received the memorandum ordering the count and made notes showing that 51 Jews lived in the city on June 30, 1938. Three Jews had left their homes in the prior quarter. These local censuses of the Jewish population complemented other surveys that tracked the movement of Jews on a national level. To monitor and control the Jews in the country, the National Socialists used a variety of administrative tools, such requiring Jews to declare their financial assets, carry identification papers at all times, or change their names.

SOURCE

Institution:

Deutsches Historisches Museum

Original:

Survey circulated by the County Commissioner of Dillkreis (Landrat des Dillkreises) regarding the census of Jewish residents, completed for the city of Herborn ; Inv. Nr. Do2 88/1738.4

Evicted from Red Vienna

Expelled from public housing, rejected by Swiss immigration

“In response to your application dated June 10, 1938, we regret to inform you that your request for permission to enter Switzerland cannot be granted at the present time.”

Bern/Vienna

For a dyed-in-the-wool social democrat like the journalist, translator and writer Maurus (Moritz) Mezei, the changes that quickly took hold in Austria after the country’s unimpeded annexation by Nazi Germany must have been doubly troubling. During the period known as “Red Vienna,” the first-ever period of democratic rule in the city from 1918 to 1934, the Mezei family had moved to the “Karl-Marx-Hof,” a public housing project. Starting in 1938, “non-Aryan” families, including the Mezeis, were threatened with expulsion from the compound. Tenant protections initially remained in place for Jews, but they no longer applied to public housing. On June 10, Mezei had applied for immigration to Switzerland, but the reply, written on July 14, was negative. Only if he was to procure an immigration visa from a country overseas would Swiss immigration authorities reconsider his case and possibly grant temporary asylum.

SOURCE

Institution:

Jüdisches Museum Wien

Original:

Letter from the Swiss Federal Immigration Police ; Inv. No. 20991/ 26

Loew Blow

Jewish doctors lose their jobs when a venerable hospital closes

“Many Jewish physicians in Vienna have lost their livelihood due to the closing of the famous Loew Sanitorium by the Gestapo.”

Vienna

Until its forcible closure, reported on by the Jewish Telegraphic Agency on July 7, 1938, the Loew Sanatorium served as a private hospital for the well-heeled in Vienna. Prominent Jewish and non-Jewish patients came here for treatment and surgery. Among the institution’s many illustrious patients were the philosopher Ludwig Wittgenstein, the composer Gustav Mahler, the painter Gustav Klimt and the socialite and composer Anna Mahler-Werfel. The JTA notice specifically mentions the Jewish physicians who lost their livelihood due to the hospital’s closure. According to the criteria established by the Nazis, there were no less than 3,200 Jews or “mixed-blood descendents of Jews” among Vienna’s 4,900 physicians, whereas about one third of the physicians in the country as a whole were Jewish.

SOURCE

Institution:

Jewish Telegraphic Agency

Collection:

“Doctors Lose Post when Gestapo Closes Hospital”

Source available in English

Gestapo warrant for protective custody

Painter Lea Grundig at Dresden Court Jail

Berlin/Dresden

The Gestapo warrant for protective custody dated June 29, 1939 confirmed the hitherto merely formal arrest of the Jewish and communist painter Lina (Lea) Grundig (also see June 1). After her conviction of high treason, she was held at the Dresden Court Jail.

SOURCE

Institution:

Deutsches Historisches Museum

Original:

Protective custody order for Lea Grundig, issued by the Gestapo headquarters in Berlin; Inv.No. Do 62/1126.4

Liver dumplings, Christmas stollen, matzo balls

National Socialism destroys what was grown over centuries

Krumbach

In Anni Buff’s personal recipe book, dated June 25, 1938, traditional Bavarian dishes, like liver dumplings, Christmas stollen, and cottage cheese doughnuts, certainly outweighed traditional Jewish ones, such as matzo balls. The Jewish community in her native Krumbach was well integrated. Since its peak in the early 19th century, when it constituted about 46% of the population, its ranks had declined considerably, and by 1933, only 1,5% of Krumbachers were Jewish. In spite of this negligible presence of Jews, National Socialism with its rabidly antisemitic message took hold fast, and even before it became national policy, Jews in the little town were harassed by SA men. By 1938, the abuse had become so unbearable that Anni’s father Julius, who dealt in upholstery material, began to explore possibilities to find a new home on safer shores, such as the US, the Dominican Republic, or Shanghai. Not even the fact that he had lost a brother in WWI and had himself served in the 16. Bavarian Reserve Infantry Regiment—along with a young Austrian named Adolf Hitler—did anything to improve his standing with Nazi authorities.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Anni Krantz Collection, AR 11284

Original:

Box 1, folder 2

Planted evidence

The Gestapo visits Adolph Markus

“If they wanted to arrest me, they also would have to take my two small boys, who otherwise would be without care, or they should wait approx. six weeks, until my wife is back from the hospital.”

Linz

Since discussing the possibility of emigration with his relatives in Vienna on April 20, Adolph Markus of Linz had taken up English lessons at the synagogue twice to three times a week. On April 29, his brother-in-law had been picked up by the Gestapo, and the Markuses’ tension and nervousness was beginning to rub off on the children. Two weeks later, Mrs. Markus was questioned by the Gestapo about the value of a house she owned and all her other property. Finally, on June 18, two Gestapo officers appeared at the family’s home: While going over the contents of some boxes, one of them tried to frame Adolph Markus by sneaking in a communist leaflet. Markus mustered the calm and self-assurance to point out to the officers that he had never been politically active in any way. His allusion to his frontline service in World War I, combined with the remark that if they were to arrest him, they would have to take along his two little boys, since their mother was in the hospital, made them change their mind. They left – threatening to return after six weeks if he wasn’t going to leave the country on his own accord.

Fear of free thinkers

National Socialist informers in the public sphere

“Among the places visited by the police were Trump’s, one of the most popular cafes in the city, where half a dozen Jews were picked up, and also the Meudtner Cafe.”

Berlin

On June 17, the Jewish Telegraphic Agency reports that in the last four days, the Nazi authorities have re-intensified their raids on cafés in Berlin and elsewhere in the country, which between June 13 and 17 have led to the arrests of 2,000 Jews. During the Weimar Republic, there had been a thriving Kaffeehauskultur—artists and intellectuals practically saw certain cafes as their homes, where they would spend half of their days and nights discussing art, literature, and politics. Under the Nazis, this phenomenon quickly disappeared; they suspected subversive activities among these free thinkers. The public sphere was infested with informers. By the time of the Juni-Aktion, in the context of which these raids were carried out, the original clientele had largely disappeared. Ostensibly, the raids were targeting “anti-social elements.” In fact, however, they constituted the first mass-arrest of Jews. The Minister of Propaganda, Joseph Gobbels, had summarized the intention with the pithy words: “Our password is chicanery, not the law.”

Clutching at straws

Will a fleeting encounter with a stranger help Erika get an affidavit?

“It is very difficult to write to you because I am quite sure you have no idea who I am.”

Vienna

Erika Langstein was a young English teacher living in Vienna. In June 1938, having experienced the persecution of Jews in the Austrian capital for several months already, Erika sent a letter to Donald Biever, an American citizen, imploring him to help her and her Jewish father flee Austria by issuing an affidavit for them. Nothing would be unusual about this, except for the fact that the young woman had met Biever just once, briefly, on a train ride a year earlier, and had not communicated with him since. Despite the tenuous nature of their relationship, Erika describes to Biever the hopeless of the situation in Vienna. She also attaches a photo, in case Biever does not remember their encounter.

Stölpchensee

The last public bathing spot for Jews in Berlin

Berlin/Stölpchensee

In 1935, the Nazi party press had orchestrated a campaign to exclude Jews from public swimming pools, citing “unpleasant incidents” or warning the public of the “danger” allegedly posed by Jews. Suddenly, signs inscribed with texts like “Jews are not permitted access to this facility” were put up almost everywhere. Stölpchensee, one of the lakes just outside Berlin, was the last public bathing spot to which Berlin Jews had access. Fritz and Friedel F. were married and lived in Berlin, where Fritz owned a lamp store. In June of 1938, their weekend cottage at Stölpchensee was still a family escape from the city and harassment.

SOURCE

Institution:

Private Collection William J. Davidson

Original:

“From the Freudenthal Family Album”

Chronology of major events in 1938

Destruction of the Main Synagogue in Munich

A postcard depicting the Main Synagogue in Munich. Private collection.

The Nazis destroy the Main Synagogue in the city center of Munich and replace it with a parking lot. The monumental Neo-Romanesque building was built in 1878. Just a few days before the demolition, the Jewish Community in Munich is told that it has to sell the Synagogue for 100.000 Reichsmark. The synagogue is the first of many that the Nazis will destroy in 1938.

View chronology of major events in 1938

Antisemitic premises

Hungarian nobleman criticizes a proposed bill that would restrict freedom of Jews

“The bill restricting Jews in the nation's economic and cultural life was sharply attacked in the Chamber of Deputies today by Count Aponyi [sic], who declared that apart from its inhumanity it contained unjustified libels and reflections against the Hungarian Jews.”

Budapest

From its inception, the Horthy government had made no secret of its antisemitism. As a matter of fact, in 1920, Hungary was the first European country after World War I to introduce a numerus clausus to limit Jews’ access to higher education. First in reaction to territorial and demographic losses in WWI, later in the wake of the Great Depression, there was a striking proliferation of fascist and right wing extremist movements in Hungary, some calling themselves “national-socialist.” One such group was the rabidly antisemitic Arrow Cross Party, founded in 1935. In 1938 a bill was introduced to restrict the economic and cultural freedom of Jews in the country. This May 11 report from the Jewish Telegraphic Agency describes Count Apponyi’s vehement critique of the bill in the Chamber of Deputies. Dr. Istvan Milotaj, deputy of a right-wing party, defended the bill, claiming that Jews could not be assimilated and that even figures such as Disraeli and Blum had “spiritually remained Jews.”

SOURCE

Institution:

Jewish Telegraphic Agency

Collection:

“Bill Curbing Jews Assailed in Hungarian Parliament”

Source available in English

Liesl

Political opponents in jail

“I continue to do all that is necessary in your matter. The gentlemen are most accommodating, but due to being overburdened, they cannot handle everything so quickly.”

VIENNA

During the years of the authoritarian regime installed in Austria in 1934 (“Austrofascism”), the police prison at Rossauer Lände in Vienna (nicknamed “Liesl” by the locals) had already been used as a lockup not only for criminals but also for political dissidents. After the annexation of Austria by Nazi Germany on March 12, 1938 (“Anschluss”), the first 150 Austrians were taken to the Dachau concentration camp from this notorious prison. Some, like Edmund Wachs, were held there in “protective custody,” a convenient tool used by the nazis to rid themselves of Jews and political opponents, since it could be imposed arbitrarily and left the prisoners little or no recourse to legal support. In this postcard, Edmund’s brother, the attorney Dr. Karl Wachs, reassures Edmund that he is doing everything he can to press his case and asks him for patience.

Watch what you say

A friend advises caution in correspondence

“According to all experience, it is more than justified if your wife is extremely cautious in correspondence and asks you to be cautious, too. The mere suspicion of spreading ‘atrocity propaganda’ is enough to get one into serious difficulties.”

London

A WWI veteran, Alfred Schütz had studied law, sociology, and philosophy at the University of Vienna. Since the late 1920s, he had worked for the international banking house Reitler & Co. During the German invasion of Austria, he happened to be on a business trip to France. He opted to stay abroad, leaving behind his wife and child. A friend who had visited Vienna from London writes about his conversation with Schütz’s wife, Ilse. In his letter, he dissuades Alfred from returning to Austria due to the new regime’s attitude of suspicion towards the international banking industry. In light of the impending danger, a temporary separation from his family seemed like a better option to Schütz than coming back to Vienna.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Alfred Schutz Collection, AR 25500

Original:

Box 1, folder 18

Cutting Ties

A Berlin native leaves the Jewish community

Berlin

Was Hans Petzold, a 36 year-old native of Berlin, hoping to save himself by ending his affiliation with Judaism? Under a regime obsessed with racial purity, such measures made little difference. According to the “resignation card file” of the Berlin Jewish Community, Petzold filed to leave the Jewish religion (Judentum) on April 7, 1938. Curiously, an additional note indicates that he left the Jewish community the following month, on May 30. These files now held by the Centrum Judaicum Foundation at the Neue Synagogue in Berlin record the departures some 20,000 Berlin Jews from the faith or the community for many reasons going back to the 19th century. Some converted, some joined the orthodox secession community Adass Jisroel, and others simply moved away. After 1933, some may have hoped to escape persecution by the Nazi authorities.

SOURCE

Institution:

New Synagogue Berlin – Centrum Judaicum

Collection:

Card indicating resignation from membership in the Jewish Community of Berlin for Hans Petzold

Original:

CJA, 2 A 1

A refuge under threat

The home of the Jewish Women's Association in Neu-Isenburg

“Isenburg Police issued an ultimatum to us today to hand over Esther Kleinmann's complete papers (notice of change of address and passport) by the 25th of this month, otherwise she will be deported.”

Neu-Isenburg/Darmstadt

Bertha Pappenheim (1859–1936), born and raised in Vienna, was a leading German-Jewish feminist. Better known as the patient Anna O. in Sigmund Freud’s “Studies on Hysteria,” she later moved to Frankfurt a.M., where she gradually shifted the emphasis of her activism from charitable work to women’s empowerment. In 1907, she established a home in Neu-Isenburg for young Jewish women in need of protection, a feat she considered her most important achievement. Under the Nazis, the home had to register all inhabitants with the police. In the letter displayed here, the secretary of the home asks Rabbi Dr. Merzbach at the District Rabbinate in Darmstadt to immediately send the papers of a resident of the home, Esther Kleinmann, who would otherwise face deportation.

SOURCE

Institution:

Jüdisches Museum Berlin

Collection:

Katz/Rubin Family Collection, Gift of Sally and Chaim Katz

No Reward for Patriotism

The Nazis suspend the newspaper of the Central Association of German Citizens of Jewish Faith.

“The paper is the second Jewish organ to be suspended within a week.”

Berlin

The C.V.-Zeitung, Paper for German and Jewish Culture was the organ of the “Central Association of German Citizens of Jewish Faith.” The Central Association’s political bent was liberal-conservative and it strove to represent the interests of all Jews, regardless of religious affiliation. The newspaper aimed to raise the self-confidence of German Jews as well as to deepen their love of “both German and Jewish culture.” (Jüdisches Lexikon 1927). January 30, 1938 was the last day of ordinary operations for the C.V.-Zeitung. On the 31st, the Nazis ordered its temporary suspension until February 24 with no reason given.

SOURCE

Institution:

Jewish Telegraphic Agency

Collection:

“C.v. Zeitung Suspended”

Source available in English

Counting refugees

The Decline in Numbers of German Jewry

“The Jewish population of Germany has declined by one-third since the beginning of 1933, the Union for Scientific Study of Population Problems reported today. A total of 135,000 Jews left Germany up to the end of 1937, according to the computation of Dr. Kurt Zielenziger, published in the Union’s organ, Population.”

Amsterdam

After the Nazis’ rise to power, the economic historian and journalist Kurt Zielenziger fled to Amsterdam with his wife and son. There he co-founded the “Jewish Central Information Office,” the goal of which was to document the persecution of Jews by the Nazis and to spread the information. In this release, the Jewish Telegraphic Agency quotes his computation of Jewish emigrants from Germany according to destination countries. According to Zielenziger, by the end of 1937, a total of 135,000 Jews had left the country.

Markus becomes Mischa

The 15th birthday of a German Jewish refugee in Moscow

Moscow

Markus Wolf (center in the photo above), one of the sons of the communist physician and writer Friedrich Wolf (right), was born in 1923 in Hechingen in the Swabian Alps. After the Nazi seizure of power the family initially emigrated to Switzerland, then to France, and in 1934 to the Soviet Union. The Wolf family resided at the Hotel Lux in Moscow where a large number of communist refugees from Germany had been given shelter. During the years of the Great Terror (1936–38), deeply suspicious of the foreigners, in whom it saw potential spies for the Reich, Stalin’s regime tortured and interrogated many of the German emigrants. Among the approximately 600,000 victims of the purge were 178 German communists, most of them residents of the Hotel Lux. The Wolf family survived.

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