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Embracing tomorrow

A refugee gives advice to refugees

“We remain fighters for a free, just, clean Germany. This underworld must come to an end, it will come to an end! A humane Germany will live. Not only are the real Germans hoping for this real Germany, but the Jews are hoping, the world is hoping.”

New York

For four years, Aufbau, the newsletter of the German-Jewish Club in New York, had served immigrants as a cultural and emotional anchor and as a source of useful information. The December issue brings a gushing report on the Club’s newly established weekly radio program. Among the prominent speakers who were asked to contribute speeches to inaugurate the program was Dr. Joachim Prinz, a former Berlin rabbi and outspoken opponent of the Nazis. Forging a bridge from the days of the exodus from Egypt via a history of emigrations to the present predicament, he made no attempt to minimize the emigrants’ plight. At the same time, likening the situation of his community to that of Jewish refugees from the Spanish Inquisition, he saw the potential in the challenges of emigrant life in America. The new program, he felt, was “an important instrument of education as Jews and as people of freedom.” The call of the moment was clear: “We must embrace Tomorrow and bury Yesterday. We must try to be happy again.”

A safe place for Marianne

Leo Baeck's granddaughter is sent to school in England

“I am writing to tell you that my partner Miss Martin & I will be pleased to receive your daughter Marianne as a pupil in our school.”

Westgate-on-Sea, Kent/Berlin

For many Jewish children in Germany, going to school had become an ordeal: the constant anti-Jewish indoctrination of German students was poisoning the atmosphere, teachers as the agents of this policy rarely supported the Jewish children, and the mere act of getting to school and back could be like running the gauntlet. As a result, Jewish schools began to proliferate, and those who could afford it sent their children to boarding schools abroad. When Ruth Berlak, in Berlin, received this friendly note from St. Margaret’s School in Westgate-on-Sea, Kent, informing her of the acceptance of her 13-year-old daughter, Marianne, as a pupil, little more than a month had passed since the Nazi regime had decreed the removal of Jewish children from German schools. Marianne’s maternal grandfather was Rabbi Dr. Leo Baeck, the president of the Reich Representation of Jews in Germany. Her father’s father was Leo Berlak, the chairman of the Association of Jewish Heimatvereine, clubs devoted to the maintenance of local traditions.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Letter of Leo Baeck's granddaughter, Marianne Dreyfus. Courtesy of Marianne Dreyfus.

For all eternity

The end of a beautiful illusion

Dresden

Among the over 1,400 German synagogues destroyed on and around the pogrom night of November 9th to 10th (later known as “Kristallnacht” or “Night of Broken Glass”) was the Semper Synagogue in Dresden, named after its architect. While neo-Romanesque on the outside, the building featured an interior in Moorish Revival Style – a design imitated by numerous other architects of synagogues in Germany. When the building was burnt down by both the SA and SS, 98 years had passed since its festive opening in 1840, at which Rabbi Zacharias Frankel had consecrated it to the service of God “for all eternity” and extolled the “respect for religious freedom inspiring this people.”

Shattered splendor

A house of worship goes up in flames

Wiesbaden

On August 13th, 1869, the synagogue on Michelsberg in Wiesbaden had been officially opened in a festive ceremony. The building was meant to serve the increased spatial needs of the congregation but also testified to its increased wealth and civic self-assurance. In the presence of representatives of other faith communities, Rabbi Süskind had referred to the liberal house of worship as a “planting ground for patriotic virtues” which was to prove its unifying power not only within the circle of one’s own co-religionists, but “also in the wider circles of humanity.” After the pogrom that took place through the night of November 9th into 10th, 1938 (later known as “Kristallnacht” or “Night of Broken Glass”), all that was left of the magnificent building in Moorish-Byzantine style was the external wall. The interior was entirely gutted.

A joyous occasion in difficult times

A wedding as a respite

“For this marriage, consecrated by God, we fervently request salvation, peace and blessings.”

BERLIN

In a year marred by numerous alarming anti-Jewish measures, the wedding of Frieda Ascher and Bernhard Rosenberg on October 23rd in Berlin must have provided a much needed reprieve for their families and friends. The officiant at the ceremony was Dr. Moritz Freier, an orthodox rabbi. Many young Jews, unable to find work as a result of the intensification of antisemitism in Germany, approached Rabbi Freier since his wife Recha had already come up with the idea of helping Jewish youth to immigrate to Mandatory Palestine and settle in Kibbutzim, a project known as “Youth Aliyah,” in January 1933.

SOURCE

Institution:

New Synagogue Berlin – Centrum Judaicum

Original:

Trust deed for Bernhard Rosenberg and Frieda Ascher; 7.5

Looking toward Palestine

The Münzer family hopes for a reunion in Palestine

VIENNA

This photograph, taken in October 1938, shows Moses Münzer, a tailor in Vienna, and his wife Lisa, with their five children, Elfriede, Benno, Nelly, Gertrude and Siegfried. After the “Anschluss,” Moses Münzer, like many Jews, lost his job. Lisa Münzer started working as a cook in the soup kitchen of the Brigittenauer Tempel on Kluckygasse, sometimes assisted by her children. By October 21st, 15-year-old Gertrude was on her way to Palestine on Youth Aliyah, an organization founded by Recha Freier, the wife of an orthodox rabbi in Berlin, before the Nazi rise to power. Its goal was to help Jewish youth escape anti-Semitism in the Reich and settle in Palestine. Gertrude left on her own, but the intention was for the family to reunite in Palestine.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Gertrude Knopf Family Collection, AR 11692

Original:

Box 1, folder 1

Source available in English

“For the last time”

Farewell at a Bar Mitzvah

They celebrated nonetheless. Many of the families with members whose Bar Mitzvah was taking place during this September would not be in Berlin much longer. However, on this day they all came together in the synagogue for one last time.

BERLIN

It was more of a wistful farewell than a joyful Bar Mitzvah: Rabbi Manfred Swarsensky seemed to be fully conscious of the situation in which his congregants at the Prinzregentenstraße Synagogue in Berlin found themselves. In his address on the occasion of the Bar Mitzvah of 15 teenagers, he captured the mood of this day of celebration: everything clearly bears “the stamp ‘for the last time.’” Many families, whose sons celebrated their Bar Mitzvah on this day, sat on packed suitcases. One family was departing the very next day. The synagoge, in Berlin’s Wilmersdorf neighborhood, had been one of the only synagogues first built during the Weimar Republic. It had also quickly developed into a center of Jewish culture. Now, at the end of September 1938, it was clear to the rabbi that his congregation was facing major changes: “In a few years, much of what’s here today will be gone and perhaps also forgotten.”

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Gerhard Walter Collection, AR 11826

Original:

Box 1, folder 1

Something to brighten your Sabbath

A note to the rabbi of a beleaguered congregation

Chemnitz

After the prohibition of Jewish settlement in Chemnitz in the Middle Ages, it was not until the late 1860s that Jews could legally settle in the Saxonian city. By the end of the 19th century, the community had grown so large that its synagogue on Neugasse 3 no longer sufficed, and in 1899, Rabbi Dr. Mühlfelder festively inaugurated a new building at Stephansplatz. A number of smaller prayer rooms accommodated the religious needs of the Eastern European Jews who had been coming to the city since the beginning of World War I and over time began to constitute more than half of the city’s Jewish population. On a Friday in what must have been the congregation’s most difficult year to date, a woman named Gerda gave this photograph of the Synagogue to the congregation’s Rabbi, Dr. Hugo Fuchs, with a note expressing her hope that it might brighten his Sabbath.

SOURCE

Institution:

Chemnitz

Collection:

Exterior view of the Chemnitz Synagogue and street scene

Original:

F 1929

Chronology of major events in 1938

The Évian conference concludes without results

Lord Winterton speaking at the Evian Conference. Ullstein bild / Getty Images.

The Évian Conference concludes without results. Population density and unemployment, saturation with refugees, the economic Depression, and the fear that antisemitism might rise with the arrival of more Jews are among the excuses presented by the participants in the Évian-Konferenz for their refusal to take in more refugees (see entry from July 6). Only the Dominican Republic, the tiny island nation in the Caribbean, is ready to welcome additional refugees—in exchange for a substantial sum of money. Great Britain proposes the territories it has occupied in East Africa as a destination for a small number of refugees. The United States are willing to accept refugees as long as the total number does not exceed their regular quota of 27,370 German and Austrian immigrants. The conference concludes on July 15 without producing any real hope for those whose lives depend on escaping the Nazi regime. One of the few concrete steps to arise from the conference is a new commission, the Comité d’Évian, which is tasked with negotiating the conditions of Jewish emigration with German authorities.

 

View chronology of major events in 1938

A 5th birthday

Little Helen turns a year older

Hamburg

Wilhelm Hesse was a loving and profoundly involved father. Since the births of his daughters, Helen (1933) and Eva (1936), he had meticulously documented the girls’ development in diaries which he kept for them. In addition to little texts and poems he composed, he included numerous photographs as well as material referring to Jewish holidays. Occasionally, the frequently humorous, sometimes even childlike tone is interrupted by material documenting the political situation, such as a call by Rabbi Leo Baeck for Jewish unity and solidarity in the name of the Reich Representation of German Jews. But Helen and her sister Eva were lucky enough to be too young to grasp what was looming around them. June 30 was Helen’s 5th birthday.

A professional farewell letter

Hans Lamm writes to his employer before leaving for the USA

Berlin

The observance of Shabbat, holidays, and kashrut was so deeply ingrained in the life of the Lamm family in Munich that even the Catholic cook, Babett, saw to it that the traditional customs were adhered to. While traditional in their understanding of Judaism, the Lamms were open to worldly matters. After high school, Hans briefly studied law, but, understanding that in the new political climate, there was no way a Jew could advance in the field, he embarked on a career in journalism instead. The career paths of Jewish jounalists at the time were also stymied by the fact that non-Jewish papers would not hire them and Jewish ones were forced to close down one by one. In 1937, Lamm relocated to Berlin, where he studied with Leo Baeck and Ismar Elbogen at the Lehranstalt für die Wissenschaft des Judentums, in order to deepen his understanding of Judaism. Deeply rooted in German culture as he was, it was difficult for him to decide to emigrate. Yet eventually, his older brother convinced him that there was no future for Jews in Germany. In this letter, the 25 year-old Lamm cordially and politely, yet without palpable emotion, bids farewell to the editors of the Jewish monthly, Der Morgen, a high-level publication to which he had been contributing, expressing his gratitude for their support.

SOURCE

Institution:

New Synagogue Berlin – Centrum Judaicum

Original:

Farewell letter by Hans Lamm to the editors of the newspaper “Morgen” before he emigrated to the USA; CJA, 1 C Mo 1, Nr. 2, #12509, Bl. 29

Without warning

Nazis tear down main Synagogue in Munich

“The correspondent understands that the Nazis offered a small sum for distribution among needy Munich Jews for compensation for the synagogue, which is valuable freehold property.”

Munich

Ostensibly for traffic-related reasons, the city of Munich informed the Jewish Religious Community on June 8 that it was to sell the magnificent, centrally located Main Synagogue and the lot on which it stood for a fraction of its actual value. On June 9, the demolition of the building, which for little more than 50 years had served as the spiritual and cultural center of the Jewish Community, began. According to this June 10 report by the Jewish Telegraphic Agency, Chancellor Hitler had personally ordered the removal of the “eyesore.” Rabbi Baerwald, the spiritual leader of the community, received no more than a few hours advance warning in order to salvage the community’s most sacred objects. The recently acquired organ was passed on to a newly-built Catholic church. The loss of this building that had once been a symbol of pride, permanence, and belonging, was devastating to the Jewish Community of Munich.

SOURCE

Institution:

Jewish Telegraphic Agency

Collection:

“Hitler Orders Razing of Old Synagogue in Munich”

Source available in English

Universal humanity

Claude G. Montefiore celebrates his 80th birthday

“Even dismal days had not caused the Jewish people to relinquish their faith that goodness is at home everywhere on earth. On difficult days, they would consider the words of Rabbi Tanchuma, ‘Do not say, since I have suffered abuse and humiliation, my neighbor too shall suffer them, but know whom you would be abusing: him who was created in the image of God.’ ”

Ludwigshafen

In his “Remarks about the Feast of Weeks,” published in the June issue of the “Jewish Community Paper for the Rhenish Palatinate Region,” Rabbi Dr. Ernst Steckelmacher of Ludwigshafen poses a real challenge to his readers. He interprets the Book of Ruth, one of the readings during the Feast of Weeks, as an example of Judaism’s emphasis on the precedence of the universal over the particular. Through Ruth, who embodies universal humanity, the book shows that goodness can be found anywhere. This was not an intuitive message at a time when the ostracism of Jews from German society forced them to turn inward. June 6, 1938, was not only the second day of Shavuot, but also the 80th birthday of Claude G. Montefiore, the President of the World Union of Progressive Judaism. Dr. Steckelmacher acknowledges this occasion and reinforces his universalist message by drawing attention to the similar sentiments of Claude Montefiore.

Faster and faster

Leo Baeck turns 65

“And this year will be a difficult one; the wheel is turning faster and faster. It will really test our nerves and our capacity for careful thought.”

Berlin

In April 1938, Rabbi Leo Baeck, the president of the Reich Representation of Jews in Germany and as such the main representative of German Jewry, had presciently written, “And this year will be a difficult year; the wheel is turning faster and faster. It will really test our nerves and our capacity for careful thought.” Baeck had been an army chaplain in World War I and as a patriot must have been extremely pained by the persecution of German Jewry. With large parts of the community reduced to poverty, Jewish rights curtailed, Jews pushed to the margins of society, and no prospects for improvement, Rabbi Baeck’s 65th birthday on May 23 probably was quite a somber affair.

The first woman rabbi

Regina Jonas on “Religious problems of the Jewish Community today"

Berlin

A few inconspicuous lines in today’s issue of the Jüdische Rundschau advertise a lecture in Berlin’s “Ohel Jizchak” Synagogue by “Miss Regina Jonas” on the topic “Religious problems of the Jewish Community today.” Regina Jonas had studied with much dedication at the Hochschule für die Wissenschaft des Judentums in Berlin and fought hard to reach her goal of becoming a rabbi. Not wishing to rock the boat in these troubled times, even liberal rabbis who might have been positively inclined toward the ordination of women, such as Leo Baeck, were not willing to ordain her. Her final thesis was a halakhic treatise on the topic “May a Woman Hold Rabbinic Office?” It was Rabbi Max Dienemann who in 1935 made her the first female rabbi in history. Interestingly, in spite of the passionate opposition in some quarters and doubts regarding the validity of Regina Jonas’s ordination, she enjoyed the respect even of some orthodox rabbis, who henceforth addressed her as Fräulein Rabbiner or “colleague.” The Jüdische Rundschau apparently preferred to play it safe.

50,000 matzot

Jewish Winter Relief helps Jews keep a kosher Passover

Berlin

The special dietary requirements for the Passover week constituted an additional financial burden for German Jews, many of whom were scrambling to make ends meet. The Jewish Winter Relief Organization distributed 50,000 matzot to needy Jews and served about 1,000 guests at two seders. Donors to the organization’s Passover Appeal received a copy of Rabbi Selig Bamberger’s translation of the Haggadah with a sticker on the inside of the cover thanking them for their contribution. This photograph of holiday paraphernalia is from an album belonging to Heinrich Stahl, the president of the Berlin Jewish Community, who launched the Jewish Winter Relief Organization with Rabbi Leo Baeck in 1935.

Rose Luria Halprin Celebrates her Birthday

The American Zionist leader worked to rescue young German Jews through the Youth Aliyah

Jerusalem/Berlin

As a leading functionary in various Zionist organizations, most notably the Hadassah Women’s Zionist Organization of North America, Rose Luria Halprin had moved to Jerusalem in 1934, where she worked as the liaison between the local Hadassah branch and the National Office in the US. Having befriended Henrietta Szold, who led the Youth Aliyah in Palestine, Halprin, too, became involved in efforts to rescue German-Jewish youth by bringing them to Palestine. The Youth Aliyah had been founded by the prescient Recha Freier, wife of a Berlin-based rabbi, on the very day the Nazis were voted into government, January 30, 1933. In the years 1935 to 1938, Halprin repeatedly visited Berlin. April 11, 1938 was her 42nd birthday.

SOURCE

Institution:

American Jewish Historical Society

Collection:

Rose Halprin in 1934. Haddassah Archives at the American Jewish HIstorical Society.

A new mission for World Jewry

Bratislava's Jewish paper calls for solidarity with Austrian Jews

“Austrian Jews have an old tradition as fully equal citizens who have always put their forces into the service of their homeland and have contributed to the latter's prosperity in all economic, social, and cultural fields”.

Vienna

The entire front page of Bratislava’s German-language religious-Zionist “Allgemeine Jüdische Zeitung” is dedicated to the Anschluss. Jews are called upon to stand by their Austrian coreligionists. An anonymous source notes the impoverished state of many Jews in Austrian lands and the resulting need to restructure social services as well as address the increasingly urgent issues of occupational retraining and emigration. The reader is reminded that Austria is still a member of the League of Nations and that Austrian law stipulates equal rights for religious and national minorities. Among other sources quoted is the British Under-Secretary of State for Foreign Affairs, Butler, who reports having received assurances that the German government would “endeavor to achieve a moderation” of its policy towards minorities. The paper also reports that the President of the World Jewish Congress, Rabbi Wise, has appealed to the League of Nations to help Austrian Jewry. The rest of the picture is bleak: newspapers suspended, prominent Jews arrested, a Jewish theater closed, Jewish physicians dismissed, and other chicanery. The paper calls upon Jews everywhere to come to the aid of their Austrian brethren.

Chronology of major events in 1938

The National Socialists arrest 150 public figures

A raid on the Jewish Community offices in Vienna on March 18, 1938. Bundesarchiv Bild 152-05 - 15A.

The spring of 1938 is marked by a series of assaults on Jews in Vienna and a number of other European cities. These Anschluss pogroms constitute an escalation of the National Socialist policy of persecution. Citizens humiliate, bully, and attack Jews publicly. Shortly after the Annexation, National Socialists in Austria arrest about 150 public figures. A third of those arrested are Jews, including writer Heinrich Jacob, librettist Fritz Löhner-Beda, cabaret artist Fritz Grünbaum, Social-Democratic politician and lawyer Robert Danneberg, laywer Jakob Ehrlich, lawyer and president of the Jewish Community in Vienna, Desider Friedmann, and spice dealer Hans Kotányi. In April, the National Socialists will deport the group in an action referred to as the Prominententransport (“VIP-transport”). It will be the first deportation to the concentration camp Dachau.

View chronology of major events in 1938

Confidence in chancellor Schuschnigg

Therapeutic Optimism

“We always had and continue to have full confidence in our Chancellor, in his open heart, fair-mindedness and sincerity. That confidence was strengthened after Thursday's declaration emphasizing that the government will stand by the Constitution of May, 1934.”

Vienna

At the end of February 1938, there still seemed to be at least a few rays of hope for Austrian Jewry. In a sermon at the Vienna Central Synagogue, Chief Rabbi Israel Taglicht expressed the confidence of Austrian Jewry in Chancellor Kurt Schuschnigg. A few days earlier, the Chancellor had asserted that Austria would hold fast to the principles of the Constitution of May 1934, which granted Jews equality before the law and religious freedom. About the same time, the pro-Nazi mayor of Graz had been dismissed for raising a swastika flag over City Hall. To prevent Nazi demonstrations, the University of Graz and the Technical College had been temporarily closed.

A refuge under threat

The home of the Jewish Women's Association in Neu-Isenburg

“Isenburg Police issued an ultimatum to us today to hand over Esther Kleinmann's complete papers (notice of change of address and passport) by the 25th of this month, otherwise she will be deported.”

Neu-Isenburg/Darmstadt

Bertha Pappenheim (1859–1936), born and raised in Vienna, was a leading German-Jewish feminist. Better known as the patient Anna O. in Sigmund Freud’s “Studies on Hysteria,” she later moved to Frankfurt a.M., where she gradually shifted the emphasis of her activism from charitable work to women’s empowerment. In 1907, she established a home in Neu-Isenburg for young Jewish women in need of protection, a feat she considered her most important achievement. Under the Nazis, the home had to register all inhabitants with the police. In the letter displayed here, the secretary of the home asks Rabbi Dr. Merzbach at the District Rabbinate in Darmstadt to immediately send the papers of a resident of the home, Esther Kleinmann, who would otherwise face deportation.

SOURCE

Institution:

Jüdisches Museum Berlin

Collection:

Katz/Rubin Family Collection, Gift of Sally and Chaim Katz

Religion, culture and the struggle for human dignity

Synagogues adapt to the changing needs of Jewish life.

Berlin

This drawing shows the interior of the Prinzregentenstraße Synagogue in Berlin (Wilmersdorf). Built in 1930, the building was designed to fulfill the needs of a liberal congregation. As shown in the picture, the synagogue boasted a magnificent organ. Rabbi Leo Baeck gave the sermon at the opening ceremony. From 1933, when Jews began to be pushed out of Germany’s cultural life, the synagogue also became a Jewish cultural center.

The noose tightens

The Reichsvertretung der Deutschen Juden appeals to the government

A considerable part of Jewry in Germany, in which older classes predominate, is incapable of emigrating and will end its days in Germany. If it is not to become a burden on the public welfare system, means for obtaining a livelihood must not be completely closed to it. Even the continuation of ordered emigration—and only that keeps the emigrating doors open—is possible only if the economic existence basis of Jews in Germany is not further curtailed.

Berlin

The “Reichsvertretung der Deutschen Juden” (Reich Representation of German Jews) was established in Berlin in September 1933 as an advocacy group. After the passing of the Nuremberg Laws, it had to change its name to “Reichsvertretung der Juden in Deutschland” (Reich Representation of Jews in Germany). Its president was Rabbi Leo Baeck. As a result of the increasing pauperization of the Jewish population, whose possibilities to earn a living were systematically taken away, the Reichsvertretung appealed to the government in January 1938 to desist from additional limitations depriving Jewish professionals of their jobs. The Reichsvertretung argued that not only was the increasing unemployment a burden on the welfare system, but it also made emigration impossible.

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