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Ways out disappearing

The cruelty of Swiss refugee policy

“Reason: Illegal entry”

Zurich

The reason was short and simple: “Illegal entry” appears in the police document declaring a one-year ban on entry into Switzerland and Liechtenstein for Kurt Kelman. The 19-year-old student from Vienna would face imprisonment up to six months and a heavy fine if he violated this ban. Kurt Kelman had entered Switzerland from Austria not long ago and was imprisoned by the Zurich police afterward. Soon after the annexation of Austria, Switzerland passed visa obligations on Austrians. And recently it had tightened its already restrictive immigration policy. Border control and increased rejections at the border became commonplace. This was particularly hard on Austrian Jews such as the student Kurt Kelman. Since the annexation of Austria, the Nazis had heightened the pressure on Jews to emigrate enormously.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Kurt Kelman Collection, AR 11292

Original:

Box 1, folder 1

“Israel” and “Sara”

When names become political...

“If the motives on which this regulation is based were not so abysmally cruel, there would be nothing from its content about which to complain. ‘Israel’ means ‘Fighter for God’ and ‘Sarah’ or ‘Sara’ […] means 'Princess.’

NEW YORK

In August 1938 a new decree had been issued. Jewish people with names that were—in the perspective of the Nazis—not “typically Jewish” were to bear (starting January 1, 1939, the latest) a second given name: “Sara” for women, “Israel” for men. The September issue of Aufbau put the perfidy of this regulation in a nutshell: “If the motives on which this regulation is based were not so abysmally cruel, there would be nothing from its content about which to complain. ‘Israel’ means ‘Fighter for God’ and ‘Sarah’ or ‘Sara’ […] means ‘Princess.’” Not only did the Nazis help themselves to the content of Jewish culture, but they also misused it in order to restrict the private sphere of Jews on a massive scale.

The main thing is get out

The growing sense of demoralization pushes Jews out of the country

“The Aryanization process is proceeding unstoppably, there's no halt to it. Will the miracles of the Old Testament come back? How beautiful it was back in the day! The passage through the Red Sea…..! The plague of locusts…..! The deaths of the firstborns…..! etc. But we're in the wrong place today, and the Old Testament's no longer allowed to be read.”

BONN/NEW YORK

Ludwig Gottschalk of Bonn did not mince words in this August 31st letter to his friends, Betty and Morris Moser, in New York. By now, Jews in Germany were living in such a state of demoralization and constant fear that the wish to leave was omnipresent, regardless of what was to be expected “outside.” According to his information, the U.S. Consulate General in Stuttgart was so overburdened by all the applications for immigration that new affidavits were currently not even being processed. The Gottschalks already had a waiting number and expected to be able to emigrate relatively soon. Meanwhile, they were learning English. Ludwig alluded to the changes that had occurred in Germany since his friends had left by calling them “Israel” and “Sara.” On August 17th, a decree had been issued forcing Jews to add one of these names to their given names in order to make their Jewish identity obvious.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Betty and Morris Moser Collection, AR 25497

Original:

Box 1, folder 3

Resistance through passport forgery

The postal ID of Felix Perls

Berlin

The Jewish businessman Felix Perls was born in Beuthen (Upper Silesia) in 1883. By April 1st, 1938, following Nazi regulations, he had to relinquish his position as director of the Upper Silesian Lumber Industry Corporation. Two months later, he and his wife, Herta, moved to Berlin-Grunewald, in order to escape the hostility in Beuthen. Perls tampered with his 1938 postal ID. He changed its date of issue and its validity period. Postal ID cards were needed for receiving confidential mail but were accepted as identification documents elsewhere too.

Contacts worth more than money

Agnes Graetz uses her network to help her daughter emigrate to the USA

"I ask you to write to me, if at all possible, in the near future, as to whether you see a possibility which does not - as seems to be customary now - require implausibly high guarantees and legal fees."

Lucerne

An illness during a journey forced Wilhelm Graetz to extend his stay in Switzerland. In light of the escalating situation in Germany, he decided to relinquish his home in Berlin. The formerly well-off couple was in no position to help out their four children financially but benefitted from widely spread contacts. Wilhelm Graetz had been a member of the board of the Berlin Jewish Community, and as the chairman of the German “ORT,” he knew potential helpers in many places. In August, a trip took him to Hungary. On the 27th, his wife Agnes made use of her time by asking the well-known territorialist and “ORT” leader, David Lvovich, to help one of her three daughters, who urgently needed an affidavit in order to be able to emigrate to America.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

William Graetz Collection, AR 4121

Original:

Archivbox 1, Ordner 3

Adversity the mother of innovation

Intellectuals plan a housing project in the USA for unemployed Jewish physicians

"You know that as of October 1st, all of us will no longer be doctors; German medical licenses have been revoked for all those of our faith. Of course, there are many who won't know how to make a living and won't be able to continue living here."

BERLIN/NEW YORK

The existential crisis of Jewish doctors in Germany, which had passed through various stages (exclusion from public service and health insurance funds, prohibition of cooperation between Jewish and “Aryan” physicians, etc.) escalated with the employment ban in July 1938 and required a creative approach. On August 25th, Dr. Felix Pinkus, a renowned Berlin dermatologist, wrote to his friend, Dr. Sulzberger, in America, in order to win him over as a fellow campaigner in an aid project. The sociologist and national economist Franz Oppenheimer had come to the idea of establishing a kind of residential colony for former doctors from Germany. The funding for this would be covered by contributions from American-Jewish doctors. According to Oppenheimer’s calculations, roughly 1,000 physicians would use this remedy. (Dr. Pinkus estimated that it was closer to 3,000).

 

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Felix Pinkus Family Collection, AR 25456

Original:

Box 1, folder 41

Summer vacation under a cloudy future

Vacation resort doesn't make future look brighter

"Greetings from a vacation badly spoiled by rain, during which neither real rest and relaxation nor the mood that accompanies it will emerge."

FILZMOOS/VIENNA

Even though expressions of anti-Semitism were common in Austrian vacation resorts decades before the annexation of Austria, a phenomenon that lead to the coining of the term “Summer Resort Anti-Semitism,” they remained popular with Austrian Jews. But when Liesl Teutsch’s uncle spent his vacation in Filzmoos in the Austrian province of Salzburg in August 1938, its spectacular vistas could not distract him from the unsettling circumstances. In this postcard to his niece in Vienna, he makes it very clear that it is not just the poor weather that prevented true rest and relaxation. He seems to be apprehensive of returning to Vienna, where an uncertain future awaits him.

Coercion

Joachim Weinert is both shoved and stood up by bureaucracy

"I reserve the right to take criminal measures according to § 33 Dev. VO [Foreign Exchange Act] and grant you a period of three days to attend to the matter."

VIENNA

Within the first few months after the annexation of Austria by the Nazis, Dr. Joachim Weichert, a Czech-born lawyer, lost most of his clients. He had no choice but to compile the documents necessary for emigration. In June, the family was notified by the Consulate General of the United States that valid affidavits and other documents had arrived for them from America. Nevertheless, due to the fact that the Czech quota was exhausted for the time being, they were put on a waiting list and told they wouldn’t receive visas for the next eight months. By August 22nd, it had been almost two weeks since Dr. Weichert was ordered by the Devisenstelle (financial administrative office in charge of supervising monetary transactions and emigration) in Vienna to submit within one week an itemized list of his assets. In this official communication from August 22nd, he is given an ultimatum of three days, after which criminal measures will be taken.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Weichert Family Collection, AR 25558

Original:

Box 1, folder 1

A questionnaire

Anti-Semitism in the Saxony town of Merseburg drives Bernhard Taitza to emigrate

"Means for establishing a life, provided that export will be authorized; means to cover travel costs: 'None. RM 8000, confiscated in Germany and which I am seeking to have released. Otherwise, my relatives in America will provide me with sufficient means of subsistence.'"

Prague

The negligible number of Jews (50 out of a total of 31,576 in 1933) in the town of Merseburg, in Saxony, did not dissuade local Nazis from terrorizing them. As early as 1934, Bernhard Taitza, a local merchant, reported on Jewish residents’ anguish at Nazis marching past their homes while singing anti-Semitic songs. The atmosphere became so unbearable that in 1938 he made his way out of Germany to Prague. Days later, on August 18th, he submitted this questionnaire to HICEM, founded in 1927 as a coalition of the Hebrew Immigrant Aid Society, the Jewish Colonization Association and Emigdirect, another Jewish migration organization. With two children already residing in America, Taitza was fortunate enough to have an affidavit and didn’t have to worry too much as to whether he would regain possession of the money confiscated from him by the Nazis.

SOURCE

Institution:

New Synagogue Berlin – Centrum Judaicum

Original:

Bernhard Taitza, former Merseburg, arrives at CSR ; CJA, 1 C Hi 1, No. 21, #12497, Image 1

Sara for women, Israel for men

Compulsory first names for Jews

"If a Jew bears a name differing from those which according to § 1 can be given to Jews, as of January 1, 1939, he must adopt an additional first name, namely Israel in the case of a male and Sara in the case of a female."

Berlin

Twice in the course of German history, Jews were forced to change their names: the first time through the introduction of (often stigmatizing) family names during the Emancipation, the second time through the introduction of compulsory first names: “Sara” for Jewish women and “Israel” for Jewish men (August 17, 1938). Thus, Jews were singled out and made to stand apart from the rest of society. If the given name appeared on an officially approved list of Jewish names issued by the Nazis, no additional name was required. The regime also saw to it that Jews who had changed their family names in order to blend in and avoid discrimination had to return to their previous names.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Kurt Hirschfeld Collection, AR 25708

Original:

Box 1, folder 1

Chronology of major events in 1938

Jews forced to adopt new first names

A passport for a Jewish woman clearly displays the legally ordered middle name of Sara. Marianne Salinger Collection, Leo Baeck Institute.

Jewish Germans with a first name that the Nazis do not consider “typically Jewish” are forced to adopt an additional first name as of January 1, 1939. Men are assigned the name Israel, women the name Sara. The intent of this policy is to make Jews more immediately identifiable as Jews. This initiative marks the first attempt to mark Jews and to segregate them from the rest of the population. On January 24, 1939, the order is extended to include Jews in Austria and the Sudetenland.

View chronology of major events in 1938

Jewish workout

Response to an anti-Semitic stereotype

Frankfurt am Main

A classical anti-semitic trope of the 19th century was the notion that Jews are weak, unathletic and effeminate. In order to counter this stereotype, the Zionist physician, writer and politician Max Nordau created the antithetical concept of the “muscular Jew” at the Second Zionist Congress in Basel (1898). Drawing on paragons of Jewish fighting spirit like Bar Kochba and the Maccabees, he called for the regeneration of the Jewish people through physical exercise. Barely two months later, the Jewish sports club Bar Kochba was founded in Berlin. More and more Jewish sports clubs came into being, many of which were affiliated with the Zionist movement. The Frankfurt/Main chapter of the Bar Kochba Club was established in 1904. One of its teams can be seen here posing for the camera.

Vacation idyll

A sunny letter to father

"We're having a great time. The sun has been shining for two days now, so we were able to go swimming, but the radio is forecasting rain again tomorrow."

Nespeky/Prague

Hitler’s plans for Czechoslovakia could not have been clearer: on May 30th, 1938, he declared to the Wehrmacht (German army) that it was his “immutable resolve” to shatter the country “in the foreseeable future.” Already months before, he had incited the leader of the Sudeten German Party, which was partly bankrolled by Nazi Germany, to conjure up a confrontation by making unreasonable demands on behalf of the German minority in the country. Under the influence of events in Germany, anti-Semitism had increased. But, so far, it had only led to boycotts and physical violence in the border areas of Northern and Western Bohemia, which were predominantly inhabited by Germans. While this crisis was brewing in the background, the psychiatrist and writer Josef Weiner, his wife, Hanka, and their two young daughters were on vacation in the central Bohemian town of Nespeky. Hanka’s letter (in Czech) to her father, the renowned Prague lawyer Oskar Taussig, smacks of a perfectly idyllic holiday atmosphere and spares its reconvalescent recipient anything unpleasant.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Winn Family Collection, AR 25493

Original:

Box 1, folder 5

A super woman

Woman entrepreneur turned housewife takes charge

“I think I write to the children of Emanuel and Victoria Magen and I beg you to help us to come to America.”

Berlin

Gusty Bendheim, a Berliner, had never met the American branch of her family. As a 42-year-old divorcee, she had no other choice but to turn to her overseas relatives. She asked these quasi-strangers for help facilitating emigration for herself and her children, Ralph (13) and Margot (17). Gusty was an enterprising sort: by the time she got married to Arthur Bendheim, a businessman from Frankfurt/Main, around 1920, she had established three button stores. After the wedding, Arthur took over management and Gusty became a housewife. In spite of the increasingly alarming anti-Jewish measures taken by the Nazi government, Arthur was not willing to leave. After the couple’s divorce in 1937, Gusty took matters into her own hands. In this August 14th, 1938 letter to her unknown relatives, in addition to her request for help, she states that her former husband is ready to pay the costs of travel for her and their children to the United States.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Margot Friedlander Collection, AR 11397

Original:

Box 1, folder 1

Source available in English

Evicted

Housing woes reach Jews in Vienna

“The tenant, whose lease was terminated, is a Jew, and fellow tenants can no longer be expected to live side-by-side with him.”

VIENNA

Until 1938, about 60,000 Jews lived in the Leopoldstadt district of Vienna, a fact that earned it the moniker “Isle of Matzos.” Between the end of World War I and the rise of “Austrofascism” in 1934, the Social-Democratic municipal government began to create public housing. By the time of the Anschluss in March 1938, there was a massive housing shortage in the city. The Nazis began to evict Jewish tenants from public housing. In light of the tendency of the police to ignore encroachment on Jewish property, it was easy for antisemitic private landlords to follow this example. Being a Jew was enough of a reason for eviction. When house owner Ludwig Munz filled in the eviction order form for his tenants Georg and Hermine Topra, he came up with as many as three reasons: his own purported need for the place, back rent, and consideration for the neighbors, who could not be expected to put up with having to live side-by-side with Jews.

SOURCE

Institution:

Jüdisches Museum Wien

Original:

Inv. No. 5171/2

No prejudicial information

A religious organization confirms they have no concerns regarding Edmund Wachs

"The undersigned pastoral care agency hereby confirms that our office has no prejudicial information regarding Mr. Edmund Wachs."

VIENNA

This certificate, issued by the Rabbinate of the Vienna Israelite Community, was just one among a plethora of documents that Edmund Wachs had gathered in order to facilitate his emigration to the United States. Shortly after the Anschluss, Wachs was put in “protective custody,” a power handed to the Nazis by the “Decree of the Reich President for the Protection of People and State,” also known as the “Reichstag Fire Decree.” The Reichstag Fire of February 27th, 1933, an act of arson involving the German Parliament building in Berlin, served as cause and justification for this law. It was passed on the following day and legalized the arbitrary arrest of anyone suspected of lack of loyalty towards the regime. The law did not stipulate the exact elements of the alleged offence and was widely used against Jews and political opponents.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Edmund and Berta Wachs Collection, AR 25093

Original:

Box 1, folder 2

Meet me in Geneva

Antisemitism in Italy means Rome is no longer a refuge

“Please write to me in Geneva about when we can see each other. I'm already looking forward to seeing you so much.”

Biel/Villars-sur-Ollon

Until 1933, her Jewishness barely played a role in the life of Anneliese Riess, a thoroughly secular student of classical archeology. Once the Nazis came to power, however, it became clear to her that as a Jew in Germany, there was no future for her. She decided to emigrate to Italy, where she obtained a doctorate (Rome, 1936). With slim chances of finding work in her field in Italy, the young woman enrolled in a rigorous class for childcare assistants in Geneva, Switzerland, in 1937. After surgery in June 1938, she spent several months in Villars-sur-Ollon. In July, the Directorate General for Demographics and Race was established in Italy to formulate the nation’s racial policies. Thus, Rome ceased to be a possible place of refuge. In the same month, Riess’s father had arrived in the US and was making efforts to arrange for her immigration. This postcard, dated August 7th and addressed to Anneliese in Villars, was refreshingly free of any reference to the precarious developments in Europe and provided the welcome prospect of meeting up with a friend amidst all the uncertainty.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Anneliese Riess Collection, AR 10019

Original:

Box 1, folder 9

Take a number

Helina Mayer is number 9443 on the waitlist for an appointment at the US Consulate

“You are registered in the waiting list of visa applicants under no. 9443 and should promptly notify us of any change of address.”

Stuttgart

Jews were hardly the only “undesirables” the US Immigration Act of 1924 aimed to keep out of the country. When the law was introduced, efforts to exclude certain nationalities, especially Chinese, Japanese, and other Asian immigrants, had been going on for half a century. In the early 1920s, a quota system was introduced that favored immigrants from Northern Europe. The quotas were not adjusted to address the severe refugee crisis created by the persecution of Jews by Nazi Germany. Even for nationals of the favored countries of origin, just doing all the paperwork to get on the waiting list for an American visa was a major headache, and the waiting could be demoralizing. As documented by this ticket issued to Helina Mayer in Mainz by the US Consulate General in Stuttgart, applicants could expect to be summoned for examination according to their number in line, provided they had submitted “satisfactory proof” that their livelihood in the US was secured.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Joan Salomon Family Collection, AR 25380

Original:

Box 1, folder 5

Kisses and best wishes

A sweet note to grandmother in Breslau

“I hope your pain has gotten better. Lots of kisses and best wishes, and a good שבת [Shabbes], also to the Blumenthals, your grandson, Michael”

Oldenburg/Breslau

Based on his handwriting and style, it seems that Michael Seidemann was quite young when he wrote this postcard to his grandmother, Louise Seidemann, in Breslau. Interestingly, the address from which he sent it was identical to that of the synagogue of the town, Oldenburg. Even though the earliest records of Jewish presence in Oldenburg are from the 14th century, it was only in 1855 that the congregation opened its first synagogue built specifically for this purpose. As a result of Emancipation, Jews came to contribute to Oldenburg’s commerce by selling shoes, books, bicycles, and musical instruments, as cattle dealers and in agriculture, among other things. Their share of the population rarely exceeded 1%. Nevertheless, in the 1920s, antisemitic thugs began attacking Jewish businesses. In 1933, the town had 279 Jewish inhabitants, out of a total of 66,951. By the time Michael wrote this postcard, only two out of dozens of Jewish shops and businesses remained in the town.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Herta Seidemann Collection, AR 25060

Original:

Box 1, folder 6

Selective service

Bruno Blum's Jewish descent exempts him from military service

“We hereby testify that according to the documents presented to our office, Mr. Bruno Blum, born Aug. 11, 1907, in Buczacz, is a Full Jew.” [Volljude was the Nazi term for a person with at least three Jewish grandparents].

VIENNA

Article 1 of §15 of the Nazi Conscription Law (introduced on May 21, 1935) stipulated that “Aryan descent is a prerequisite for active military service.” In the 1936 amendment, the language was even clearer: “A Jew cannot perform active military service.” In order to get permission to leave the country, prospective male emigrants had to present a document to the local military authorities confirming their Jewish descent and thus proving that they were not simply seeking to shirk their duties by emigrating. On August 4, 1938, the registry of the Vienna Jewish Religious Community, based on the documentation available to them, attested to Bruno Blum’s Jewish ancestry on both sides as part of the paperwork he had to submit in order to get permission to emigrate.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Blum Family Collection, AR 25132

Original:

Box 1, folder 1

Incremental Aryanization

Jewish doctors lose their accreditation

“The number of Jews this new decree affects is estimated at between 6,000 and 7,000.”

Berlin

The percentage of Jews among German physicians was so high that, initially, a comprehensive employment ban did not seem expedient to the Nazis. Instead, they issued the “Administrative Order regarding the Admission of Jewish Physicians” of April 22, 1933, which excluded “non-Aryan” doctors from working with the Statutory Health Insurance Funds unless they began their practice before WWI or could prove that they or their fathers had been frontline soldiers in the war. Starting in 1937, Jews could no longer obtain doctoral degrees. In an August 3, 1938 notice, the Jewish Telegraphic Agency draws attention to the fourth supplementary regulation added to the Reich Citizenship Law, passed days earlier, according to which, effective September 30, Jewish physicians were to lose their medical licences.

Out of respect for the “Volksgemeinschaft”

New law outlaws bequests to Jews

“§ 48 A disposition on grounds of death is null and void if it violates healthy public sentiment in a manner grossly contradicting the respect which a responsible testator must exhibit towards family and ethnic community.”

Berlin

With the Enabling Act (Ermächtigungsgesetz) of March 24, 1933, the newly installed government of Adolf Hitler left little doubt about how it viewed the rule of law. The act allowed the government to suspend the constitution whenever it saw fit, to formulate laws and decrees without the involvement of parliament, and even to create treaties between Germany and other countries without parliamentary consent or compliance with the constitution. The arbitrariness and randomness of the legal system this created were intensified by the frequent evocation of the Gesundes Volksempfinden (“healthy popular sentiment”), a term that implied that the people’s putatively uncorrupted, natural instincts should be the basis of Germany’s jurisprudence. One such case was the “Law on the Creation of Testaments and Contracts of Inheritance” (§48) of July 31. Invoking “the needs of the Volksgemeinschaft“—code for racially conceived German national community—the law invalidated contracts through which a deceased person’s property was bequeathed to a Jew.

Glowing recommendation

A Jewish bookkeeper loses her job

“Her resignation from our company comes in the context of the Aryanization of our business. We wish Miss Sand the very best on her future path through life.”

LINZ

Even though the NSDAP was illegal in Austria before the country’s annexation to Nazi Germany, cities like Linz were fertile ground for Nazi ideology. The Österreichischer Beobachter, an illegal but widely circulated Nazi paper published in the city, had called for a “Christmas boycott” of Jewish shops in 1937. The paper inflicted additional damage on Jewish businesses by publishing their names and those of their non-Jewish customers. When German troops marched into the city in March 1938 in the course of Austria’s annexation by Nazi Germany, thousands of locals lined the streets and enthusiastically welcomed them. As if to make up for lost time, the Nazis immediately began taking over Jewish businesses, sometimes literally in a matter of days. When 24-year-old Melitta Sand was removed from her position as an office clerk with the now “Aryanized” Camise & Stock Brandy Distilleries, she received a surprisingly cordial letter of recommendation stating, among other things, that she had earned the unqualified confidence of her employers through her diligence and competence.

Rough sea and swell

After seven days of travel, Anton Felix Perl arrives on a new continent

„Civil Examination Stamp“

QUEBEC

In the eyes of the Nazis, the fact that both his parents had converted to Catholicism in the year of his birth, 1912, and that he was baptized as an infant, did not make Anton Felix Perl any less of a Jew. After attending a Catholic high school in Vienna, the Schottengymnasium, he went to medical school, from which he graduated in 1936. Two years into his residency at the Allgemeines Krankenhaus, he was dismissed on racial grounds. In this stressful situation, Dr. Perl contacted high-ranking Catholic clergymen in Canada. With the help of the archbishops of Winnipeg and Regina, his immigration was arranged, and after a seven-day voyage from Liverpool, he arrived in Canada and got his civil examination stamp from the immigration office in Quebec on July 29, 1938. Canada’s immigration policy was extremely restrictive, especially towards those persecuted for religious or “racial” reasons. For once, Dr. Perl’s baptism certificate proved useful.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Perl Family Collection, AR 25190

Original:

Box 1, folder 1

Source available in English

The veneer of legality

All Jews required to carry ID cards

“Possession of a card is compulsory for all Jews and ‘Aryans’ of military age, but voluntary for other ‘Aryans.’”

Berlin

Identification cards for use within Germany were introduced by decree of the Minister of the Interior, Wilhelm Frick, on July 22, 1938. Frick, a lawyer by training, consistently worked to furnish the anti-democratic, anti-Jewish measures of the regime with the veneer of legality. Frick’s initial order was vague about who would be required to carry IDs (“The Reich Minister of the Interior determines which groups of German nationals and to what extent are subject to compulsory identification”), but this was clarified in an announcement on July 23. Apart from men of military service age, it was mainly Jews of all age-groups who were required to apply for IDs. The purpose of the IDs was to clearly identify and stigmatize Jews and further separate them from the rest of the population. In a July 28 notice, the Jewish Telegraphic Agency reports on this latest legal atrocity.

SOURCE

Institution:

Jewish Telegraphic Agency

Collection:

“Reich Jews from Age of 3 Months Must Carry Identity Cards”

Original:

Box 1, folder 5

Source available in English

“Jews Unmasked”

Nazi censors deem an antisemitic film politically useful

“Summary. The movie offers a cross-section of Jewish film production during the system period [derogatory term for the Weimar Republic] and proves the necessity of the Nuremberg Laws, which brought an end to this subversive activity in the fields of culture and the economy.”

Berlin

Immediately after their rise to power in January 1933, the Nazis began to extend their control over every aspect of cultural life in Germany. As a popular medium capable of reaching large numbers of people—and one perceived as being dominated by Jews—film was of central importance to the new regime. Before the production of a new movie could begin, the script had to pass pre-censorship. The final product was scrutinized by the censorship authority for film (Film-Prüfstelle) of the Reich Propaganda Ministry. Under the Nazi regime, the state’s relationship with the film industry changed. While prior to 1933, authorities had primarily sought to censor or suppress material deemed harmful, the Nazi regime actively instrumentalized the film industry to promote National Socialist ideology. The anti-Semitic film “Juden ohne Maske” (“Jews unmasked”), whose authorization card from the censors is shown here, is such a case. It received the rating “valuable to national policy”, but it was also restricted to screenings for adult audiences in the context of NSDAP events.

SOURCE

Institution:

New Synagogue Berlin – Centrum Judaicum

Original:

Authorization card from the Berlin Film Censorship Office for the Nazi propaganda film, “Juden ohne Maske” [“Jews Unmasked”] ; CJA, 7.78

Counted and controlled

Dillkreis county conducts a survey of its Jewish population

Dillenburg

On July 18, the commissioner of Dillkreis county in Hessen instructed the mayors of the cities Herborn, Dillenburg, and Haigern as well as police officials of the county to conduct a statistical survey of the Jewish population in their communities every three months. An official of the city of Herborn received the memorandum ordering the count and made notes showing that 51 Jews lived in the city on June 30, 1938. Three Jews had left their homes in the prior quarter. These local censuses of the Jewish population complemented other surveys that tracked the movement of Jews on a national level. To monitor and control the Jews in the country, the National Socialists used a variety of administrative tools, such requiring Jews to declare their financial assets, carry identification papers at all times, or change their names.

SOURCE

Institution:

Deutsches Historisches Museum

Original:

Survey circulated by the County Commissioner of Dillkreis (Landrat des Dillkreises) regarding the census of Jewish residents, completed for the city of Herborn ; Inv. Nr. Do2 88/1738.4

Evicted from Red Vienna

Expelled from public housing, rejected by Swiss immigration

“In response to your application dated June 10, 1938, we regret to inform you that your request for permission to enter Switzerland cannot be granted at the present time.”

Bern/Vienna

For a dyed-in-the-wool social democrat like the journalist, translator and writer Maurus (Moritz) Mezei, the changes that quickly took hold in Austria after the country’s unimpeded annexation by Nazi Germany must have been doubly troubling. During the period known as “Red Vienna,” the first-ever period of democratic rule in the city from 1918 to 1934, the Mezei family had moved to the “Karl-Marx-Hof,” a public housing project. Starting in 1938, “non-Aryan” families, including the Mezeis, were threatened with expulsion from the compound. Tenant protections initially remained in place for Jews, but they no longer applied to public housing. On June 10, Mezei had applied for immigration to Switzerland, but the reply, written on July 14, was negative. Only if he was to procure an immigration visa from a country overseas would Swiss immigration authorities reconsider his case and possibly grant temporary asylum.

SOURCE

Institution:

Jüdisches Museum Wien

Original:

Letter from the Swiss Federal Immigration Police ; Inv. No. 20991/ 26

No mountain high enough

Separated by the Nazis, Käthe and Regina keep in touch

“For these things, it would be worth-while keeping something like a diary. And also for the sake of many other things that occur only in our century. Do it, if you can, brave one, admirable one. You certainly have much to say, from this distance, reflections, real ones, not fabricated ones.”

St. Gallen/Binghamton, NY

Käthe Hoerlin and Regina Ullmann had at least three things in common: both had Jewish ancestors, both converted to Catholicism, and both had the trajectories of their lives impacted by the Nazi regime. Regina Ullmann, a poetess and writer, was expelled from the Association for the Protection of the Rights of German Authors (Schutzverband Deutscher Schriftsteller) and left Germany to return to her native St. Gallen, Switzerland. Käthe Hoerlin’s first husband, the music critic Willi Schmid, was executed by the regime in 1934 in a case of mistaken identity. Days after this tragedy, Käthe, who was the secretary of the ill-fated Nanga Parbat expedition, got news that nine of its participants had died trying to climb the famed Himalayan peak. In 1938, thanks to the help of a Nazi official who had assisted her with her compensation claims after Schmid’s death, she got permission to get married to the non-Jewish alpinist and physicist Hermann Hoerlin (marriages between “half-Jews,” as she was classified, and “persons of German blood” required special permits which were rarely given). Hoerlin was highly critical of the regime’s interference in scientific research. This letter, which exudes sincere empathy and interest in her friend’s well-being in her new surroundings as well as groundedness in her Catholic identity, was written by Regina Ullmann just after the Hoerlins had emigrated to the United States.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Kate and Herman Hoerlin Collection, AR 25540

Original:

Box 2, folder 13

Rejection letter

Dismissed from the post office for being Jewish, Johanna seeks new employment

“I am 37 years old, worked for the Berlin post office for 14 years and was dismissed because of the Aryan Paragraph. The office was very satisfied with my performance.”

Berlin

“The position under discussion has been filled,” was the terse answer Johanna Rosenthal, a former postal clerk, received to her application for a job as a telephone operator. After 14 years of service with the Deutsche Reichspost, she had been dismissed at the end of 1933. As she points out in her letter, her employment in public service as a Jew has been made impossible by the “Law for the Restoration of the Professional Civil Service.” The provisional pension of 68 Reichsmark that she had been granted was not enough to live on, so she sought new employment.

SOURCE

Institution:

Deutsches Historisches Museum

Original:

Johanna Rosenthal's application with negative response ; Inv. Nr. Do2 2002/762

Papers in order

Even 10-year-old Hans must certify his taxes are paid

“I do not have any reservations regarding the emigration of Hans Weichert (10 years old) [...].”

Vienna

Jews wishing to escape the chicanery and physical danger under the Nazis by emigrating had to procure a large number of documents to satisfy both the Nazi authorities and the authorities in the country of destination. In order to obtain permission to leave Germany, applicants had to prove that they did not owe any tax money to the Reich. In addition to the taxes levied on all citizens, prospective emigrants had to pay the co-called “Reich Flight Tax.” Originally introduced during the Great Depression of the late 1920s and early 1930s, the original purpose of the tax was to prevent capital flight from further depleting the national coffers. Under the Nazis, its main purpose was to harass and expropriate Jews. The tax authorities under the Nazi regime certainly did a thorough job. When the Weichert family of Vienna, consisting of the lawyer Joachim Weichert, his wife Käthe, and the couple’s two children, Hans and Lilian, prepared to leave, a tax clearance certificate was issued even to the ten-year-old son. The document was valid for one month. Having all required documents ready and still valid by the time their quota number came up was an additional challenge faced by those wishing to emigrate.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Weichert Family Collection, AR 25558

Original:

Box 1, folder 2

It will get easier

Encouragement for a seventeen-year-old

“Of course it takes a while to warm up to one another, especially if one does not know the language.”

Teplitz

Mrs. Pollak in Teplitz (Teplice), Czechoslovakia, was vacillating between relief that her daughter was safely out-of-reach from the Nazis reach and worry about 17-year-old Marianne’s physical and emotional wellbeing. After changing her initial plans to go to Palestine on Youth Aliyah, the young girl was now in England all by herself. The annexation of Austria by Nazi Germany had heightened fears of a similar fate in Czechoslovakia. Refugees were kept out of the country, and local Jews had double the reason to worry – both as Czechs, and as Jews. With news from Vienna and Palestine bleak and Czechoslovakia’s future uncertain, Mrs Pollak made a loving effort to reassure Marianne that things would get easier for her in the new country over time.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

John Peters Pinkus Family Papers, AR 25520

Original:

Box 2, folder 22

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