Leo Baeck Institute works to preserve and promote the history and culture of German-speaking Jews.
Shared History Conference
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To celebrate the opening of the exhibition Becoming German-Jews in America, historian Tobias Brinkmann (Penn State) comments on an exhibition that shows how diverse groups of German-speaking immigrants forged an identity in the New World.
As America’s first large wave of Jewish immigrants in the 19th century, German Jews built some of the country’s signature Jewish institutions based on their traditions, education, and cultural ideals. Their experience laid the foundation for what it meant to become an American Jew in the course of the next 200 years. In the 19th century, “Germans” constituted one of the largest groups of immigrants arriving in the United States, but they were more diverse in their background than that designation suggests. Roughly 5.5 million people arrived from German-speaking lands in this period, some 140,000 of them Jewish.
These “German” Jews came from many parts of central Europe, including the southern German states, the Prussian province of Posen, and Bohemia, then part of the Habsburg monarchy. They fit no singular profile in terms of geography or politics, and in many ways, the German part of their identities first crystallized within the American context. Today, some 46 million US residents are descended from German-speaking immigrants. Yet for Jews and others, identifying with Germany is often problematic. This exhibition looks at the changing face of German-Jewish culture in America prior to World War I. It explores traditions and connections that—though largely submerged today—played a vital role in shaping the Jewish and American experience.
Tobias Brinkmann is Malvin and Lea Bank Associate Professor of Jewish Studies and History at Penn State. His research focuses on migration history, especially on Jewish migration within and from Eastern and Central Europe to North America after 1800 and the wider context (American immigration, history of refugees, migration in modern Europe and beyond). He is the author of Sundays at Sinai (2012), a history of a prominent American Jewish Reform temple in Chicago that was established in 1861 by German-speaking Jewish immigrants, and where the drive towards religious Reform went hand in hand with a remarkable degree of civic engagement in Chicago and beyond.